So violent were many of the blows exchanged on this
occasion that the stone above the door was almost cleft in twain. I
have heard it said," continued Mr. Brown, "that one or two persons
suspected of having had a hand in the murder were openly rebuked by
others of the Covenanting body, for thus having sent a man laden with
such crimes into the presence of his Maker without one moment’s warning,
when long years of penitence would scarce suffice to atone for the evil
he had wrought."
"It was a cruel deed," I said in reply to Mr. Brown’s inquiry as to what
I thought of the affair, "and one of those blameable acts on the part of
some of the Covenanters which made their enemies say that a suitable
opportunity would have found them only too ready to shed blood."
"Oh, no," was the reply; "that would never have been the case! The
thoughts of the Covenanters did not dwell much on the shedding of blood;
but rather on the restoration of their rights. No doubt, as there are
good and bad in every class, so the Covenanters were not exempted from
the rest in this respect; but had amongst them men who thought it no sin
to pour forth the blood of the wicked. But still, as a whole, they were
a harmless suffering body of Christians."
"Don’t you think, mam," said Mrs. Brown, "that some of the clergy did
not conduct themselves altogether with the meek Christian spirit
becoming their high vocation? for I have often heard it said that, had
they evinced a more forbearing disposition towards those—whose only
fault consisted in their preferring to hear their own ministers—things
would not have gone so hard with the Covenanters. Now, for instance,
take Mr. Honeyman, who was at that time curate in Livingstone; what kind
of example did he set those who were neither so learned, nor pretended
to be so good as himself? one which no real Christian would ever seek to
follow."
"Did you ever hear," inquired her husband, "an account of the manner in
which he treated some of his parishioners who came to him for assistance
in the time of their distress?"
Public-domain text, read in full here on John Shaqi.
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