Ireland -- History -- 1910-1921; Ireland. Royal Irish Constabulary
After arranging for the burial of the dead (with the exception of
Cormac, who was carried down the mountain-side on a stretcher) and the
removal of the prisoners, Dominic took a party of Cadets to search some
caves which he knew of about half a mile to the south-west. Here, as he
expected, he found that the gunmen had been living in comparative
comfort. One cave had been used as a living-room and contained chairs
and tables, while two smaller inner ones were fitted up with bunks in
tiers like a Boche dug-out, and had heather for bedding.
Towards evening the worn-out Cadets got back to their Crossleys on the
pass road which ran along the north shore of the lake; and after leaving
a party with a searchlight mounted on a tender to stop any stray gunmen
escaping during the night on bicycles by the road to the east, Dominic
started for Murrisk in a Crossley with his brother’s body.
Many an evening the two brothers had driven home together over the same
road after a happy day’s grouse-shooting, never dreaming that their last
journey together would be to bring Cormac’s body to the home of their
ancestors.
The mac Nessa met the party in the great hall of Murrisk, and his
ancestors looking down from the walls must surely have thought that they
were back again in their own times of everlasting war and sudden death.
XV.
THE AMERICAN NURSE.
In the early ‘eighties there lived in the Cloonalla district a small
farmer named Peter Walsh, who was what is generally called in the west a
bad farmer, which is simply the Irish way of saying that he was lazy and
good-for-nothing, and for several years Walsh had been in the clutches
of the Cloonalla gombeen man, the local big shopkeeper.
The ways of the gombeen man are quite simple and usually most
successful, the success largely depending on a run of bad potato crops,
as generally after two successive failures the majority of the farmers
in a poor mountainous district have no money at all. They are thus
forced to go to the gombeen wallah, who advances them so much money,
according to the size of their farm and their capacity for drink, as a
mortgage on the farm at a high rate of interest. But instead of paying
them money he gives credit for goods, and there is a verbal agreement
that he will not foreclose as long as the farmer deals solely with him
and makes no bones about the prices he is charged. Formerly this was the
terrible millstone which used to hang for life round the necks of many
western peasants.
Public-domain text, read in full here on John Shaqi.
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