Ireland -- History -- 1910-1921; Ireland. Royal Irish Constabulary
During the Mons retreat the cyclists were invaluable, both for fighting
small rearguard actions and also for keeping in contact with the enemy.
During the present war in Ireland, the explanation of the mysteries of
how men can shoot policemen from behind a wall and then disappear into
thin air, and of how a column of gunmen can shoot up a train in Kerry on
Monday and ambush a police lorry in Clare on Tuesday, is to be found in
the intelligent use of the humble push-bike. And until the authorities
round up every push-bike in Ireland, these mysteries will continue.
As soon as G.H.Q. determined that the Ballybor district must be brought
into line with the south, a small party of gunmen, operating at the time
many miles to the south, received their orders, and late that night a
silent and ghostly party of cyclists rode into the Ballybor district. At
a certain cross-roads they were met by guides, and long before daybreak
the gunmen were billeted in ones and twos throughout the townland of
Cloonalla.
The following night a meeting of the local Volunteers was held in the
National School, and the leader of the gunmen insisted that a police
ambush or an attack on the Grouse Lodge Barracks should take place
within the next few nights. The general opinion being against an attack
on the barracks—the field of fire was too good, and the Black and Tans
too handy with their rifles—it was settled (by the gunmen) that the
police should be ambushed at a favourable spot where the main road from
Ballybor to Castleport passed through a wooded demesne.
The next morning Father Tom, the parish priest, was besieged by the
young Volunteers’ fathers, men who had homes and haggards to burn, one
and all imploring his reverence to prevent an ambush in the parish, and
to save them from the wrath of the Auxiliaries. Some of them, when
asked, confessed that the gunmen were staying in their houses, but that
their sons had brought them there without leave, and that they were
powerless to get rid of them.
From the beginning of the movement Father Tom, who was young for a
parish priest and an ardent Sinn Feiner in theory, had been one of the
leaders in the district, and even when burning houses and haggards began
to follow murderous ambuscades in far-away Co. Cork as surely as day
follows night, he still felt a thrill of pride for his countrymen who
were giving their all for freedom, and became a fiercer Sinn Feiner than
ever; but an ambush (and the sequel) in his own beloved parish was a
very different thing, and a calamity to be avoided at all costs (his
house stood high, and would give a splendid view at night of burning
houses and haggards), and there was obviously no time to lose.
The next day was Sunday, and at mass Father Tom, who was a fine
preacher, thundered forth from the altar. A vivid imagination stimulated
his eloquence to such a pitch that he reduced most of the older members
of his flock to tears.
Public-domain text, read in full here on John Shaqi.
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