There are yet three more aspects in which this talker appears before
society--as _jocular_, as _officious_, as _pernicious._ As _Jocular_, he
talks with a view to amuse and create merriment by telling stories of
his own invention, or what he has heard others repeat, and which he
knows not to be true. As _Officious_, he talks with a view, as he says,
to benefit others. He may do it as a parent to benefit his children; or
as a husband to benefit his wife; or as an officer in Church or State to
benefit those who are subject to him. He thinks the end justifies the
means, and he can do evil that good may come. But this is an egregious
mistake; for the Divine injunction is that we must _not_ do evil that
good may come. "And therefore," says Bishop Hopkins, "although thine own
life or thy neighbour's depends upon it; yea, put the case it were not
only to save his life, but to save his soul, couldest thou by this means
most eminently advance the glory of God, or the general good and welfare
of the Church, yet thou oughtest not to tell the least lie to promote
these great and blessed ends." As _Pernicious_, he talks things that are
false with a view to injure his neighbour, or any one towards whom he
has an evil feeling. It is immaterial to him what the invention is, so
that it will answer his malicious design. He can create rumours by
wholesale, and dispense them to all who will degrade themselves by
accepting them. Aspersions, detractions, slanders, defamations, and
calumnies he can conjure in his mind and pour out of his lips without
the shadow of a justification. And as there are always persons with
ready minds to receive whatever is said to the injury of others, and to
circulate it as truth, the liar often succeeds in the accomplishment of
his evil purpose. I will give briefly the traits of his character.
Public-domain text, read in full here on John Shaqi.
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