not _certain_ knowledge sufficient to contend with your opinions, so
that there is no need of apprehension upon either the mental or physical
question. It is difficult to acquire any information from him, for who
likes to add that to his stock of knowledge which is shrouded in doubts,
and to which the communicator will not give the seal of his affirmation?
Of course some knowledge must be held and communicated problematically.
Such we are willing to take in its legitimate character. But our Dubious
talker appears to destroy all distinction and difference, and to arrange
all knowledge in the probable or doubtful category, and hence he has
nothing but doubtful information to impart, which in reality is no
information. To enter into conversation with _Dubious_, therefore, is no
actual benefit to the intellect or the faith. It is harassing,
perplexing, provoking to the man who possesses belief in the certainty
of things. It is to him time lost, and words uttered in vanity. He
retires from the scene with dissatisfaction and disgust. He pities the
man who _knows_ nothing, whose intellect revolves in universal haziness,
and whose soul is steeped in the quagmires of unrestrained scepticism.
Cowper does admirable justice to this talker in the following lines:--
"_Dubious_ is such a scrupulous good man--
Yes--you may catch him tripping if you can:
He would not with a peremptory tone
Assert the nose upon his face his own;
With hesitation admirably slow,
He humbly hopes--presumes--it may be so.
His evidence, if he were called by law
To swear to some enormity he saw,
For want of prominence and just relief,
Would hang an honest man and save a thief.
Through constant dread of giving truth offence,
He ties up all his hearers in suspense;
Knows what he knows as if he knew it not;
What he remembers, seems to have forgot;
His sole opinion, whatsoe'er befall,
Centring at last in having none at all.
Yet, though he tease and baulk your listening ear,
He makes one useful point exceeding clear;
Howe'er ingenious on his darling theme
A sceptic in philosophy may seem,
Reduced to practice, his beloved rule
Would only prove him a consummate fool;
Useless in him alike both brain and speech,
Fate having placed all truth above his reach,
His ambiguities his total sum,
He might as well be blind, and deaf, and dumb."
XXVIII.
_THE SUSPICIOUS._
"Foul suspicion! thou turnest love divine
To joyless dread, and mak'st the loving heart
With hateful thoughts to languish and repine,
And feed itself with self-consuming smart;
Of all the passions of the mind thou vilest art."
SPENCER.
Public-domain text, read in full here on John Shaqi.
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