IV. THE EQUIVOCATOR.--He speaks in such a way as to convey the impression that he means what he says and at the same time leaves himself in his own mind at liberty to go contrary to what he says, without considering himself guilty of breach of truth should he do so. He speaks so as to give you reason for believing him; and then, if he fail to verify your faith, he tells you he did not say so positively. Hence his chief phrases of speech are, "May be so;" "It is more than likely I shall;" "There is little doubt upon the question;" "It is more than probable it will be so." He means these phrases to have the same effect upon you as the positive or imperative mood; and yet if you take them in this sense, and he does not act up to them, he says, "O, I did not say I would." Much evil has been done by this way of talking in business, in families, in the social circle. How many a tradesman has lost valuable hours in waiting and expecting some one who has promised him by, "It is more than probable," that he would meet him at such an hour. And when reminded of his failure, he said, "I did not promise." With a similar understanding based on a promise of the same kind, how frequently has the housewife made ready her person, her children, her rooms, and her larder, to receive guests on a day's visit! Disappointment has been the result; perhaps hard thoughts, if not harder feelings, have been felt, and it has been a long time ere any preparation has been made for the same guests again. A mother in a family says to her little son, "Now, John, you be a very good boy, and give your sister Betsy no trouble while I am gone to see your Aunt Charlotte, and may be I will bring you back a Noah's ark." The mother goes to see Aunt Charlotte; meanwhile John is trying in all his strength to be a "good boy, and to give his sister Betsy no trouble." Little Johnny is wishing his mother would return. The hour is getting late. He is becoming heavy with sleep. He says to his sister,-- "I am so tired. I do want mother to come home and bring me the nice present she promised. O how glad I shall be to have a Noah's ark!" At last mother enters the house, and her little boy rushes to meet her, asking as the first thing,-- "Mother, have you brought the present you promised?" "What present, my boy?" the mother asks. "Noah's ark, mother." "Did I promise to buy you Noah's ark? Are you not mistaken?" "You said _may be_ you would do it; and I expected you would." "But _may be_, my dear, is not a promise." With these words the little boy set on crying at his great disappointment, and could not be comforted. Now this way of talking to children is calculated to give them wrong views of truthfulness, and to cherish within them a similar way of equivocation. It creates hopes and blights them. It gives ground for expectation, and then destroys it. "Let your communication be, Yea, yea; Nay, nay; for whatsoever is more than this cometh of evil." "The promises of God are all YEA."