make the most of life by having these of the best, one realizes that it
is worth while to take a good deal of trouble, and if need be to
sacrifice the superficial enjoyment of keeping in the front rank of the
mad mob of sensation seekers whose only idea of literary merit is noise
and novelty. It is a trivial and silly vanity which is unhappy because
somebody--or because everybody--has read new books first.
There is, moreover, nothing more stupid than the attempt to deceive
ourselves,--especially if the attempt succeeds. Of all forms of lying
this is at once the most demoralizing and the most utterly useless. If
we read poor books from puerile or unworthy motives, let us at least be
frank about it in our own minds. If we have taken up with unwholesome
writers from idle curiosity, or, worse, from prurient hankering after
uncleanness, what do we gain by assuring ourselves that we did not know
what we were doing, or by pretending that we have unwillingly been
following out a line of scientific investigation? Fine theories make but
flimsy coverings for unhealthy desires.
Of course this whole matter lies within the domain of individual liberty
and individual responsibility. The use or the abuse of reading is
determined by each man for himself. To gloat over scorbutic prose and
lubricious poetry, to fritter the attention upon the endless repetition
of numberless insignificant details, to fix the mind upon phonographic
reports of the meaningless conversations of meaningless characters, to
lose rational consciousness in the confusion of verbal eccentricities
which dazzle by the cunning with which words are prevented from
conveying intelligence,--and the writings of to-day afford ample
opportunity for doing all of these things!--is within the choice of
every reader. It is to be remembered, however, that no excuse evades the
consequence. He who wastes life finds himself bankrupt, and there is no
redress.
Public-domain text, read in full here on John Shaqi.
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