It would be manifestly unfair to imply that there is never a natural
inclination for what is known as "solid reading," but such a taste is
exceptional rather than general. Certainly a person who cared only for
stories could not be looked upon as having advanced far in intellectual
development; but appreciation for other forms of literature is rather
the effect of cultivation than the result of natural tendencies. Most of
us have had periods in which we have endeavored to persuade ourselves
that we were of the intellectual elect, and that however circumstances
had been against us, we did in our inmost souls pant for philosophy and
yearn for abstract wisdom. We are all apt to assure ourselves that if we
might, we should devote our days to the study of science and our nights
to mastering the deepest secrets of metaphysics. We declare to ourselves
that we have not time; that just now we are wofully overworked, but that
in some golden, although unfortunately indeterminate future, for which
we assure ourselves most solemnly that we long passionately, we shall
pore over tremendous tomes of philosophical thought as the bee grapples
itself to a honey-full clover-blossom. It is all humbug; and, what is
more, we know that it is humbug. We do not, as a rule, relish the
effort of comprehending and assimilating profoundly thoughtful
literature, and it is generally more easy to read fiction in a slipshod
way than it is to glide with any amusement over intellectual work. The
intense strain of the age of course increases this tendency to light
reading; but in any age the only books of which practically everybody
who reads at all is fond are the story-books.
* * * * *
It has been from time to time the habit of busy idlers to fall into
excited and often acrimonious discussion in regard to this general love
for stories. Many have held that it is an instinct of a fallen and
unregenerate nature, and that it is to be checked at any cost. It is not
so long since certain most respectable and influential religious sects
set the face steadfastly against novels; and you may remember as an
instance that when George Eliot was a young woman she regarded
novel-reading as a wicked amusement. There is to-day a more rational
state of feeling. It is seen that it is better to accept the instincts
of human nature, and endeavor to work through them than to engage in the
well-nigh hopeless task of attempting to eradicate them. To-day we are
coming to recognize the cunning of the East in inculcating wisdom in
fables and the profound lesson of the statement in the Gospels: "Without
a parable spake He not unto them."
Public-domain text, read in full here on John Shaqi.
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