There are few characteristics more general in the race of man than that
responsiveness to rhythm which is the foundation of the love of verse.
The sense of symmetry exists in the rudest savage that tattoos the two
sides of his face in the same pattern, or strings his necklace of shells
in alternating colors. The same feeling is shown by the unæsthetic
country matron, the mantel of whose sacredly dark and cold best room is
not to her eye properly adorned unless the ugly vase at one end is
balanced by another exactly similar ugly vase upon the other. In sound
the instinct is yet more strongly marked. The barbaric drum-beat which
tells in the quivering sunlight of an African noon that the
cannibalistic feast is preparing appeals crudely to the same quality of
the human mind which in its refinement responds to the swelling cadences
of Mendelssohn's Wedding March or the majestic measures of the Ninth
Symphony. The rhythm of the voice in symmetrically arranged words is
equally potent in its ability to give pleasure. Savage tribes make the
beginnings of literature in inchoate verse. Indeed, so strongly does
poetry appeal to men even in the earlier states of civilization that
Macaulay seems to have conceived the idea that poetry belongs to an
immature stage of growth,--a deduction not unlike supposing the sun to
be of no consequence to civilization because it has been worshiped by
savages. In the earlier phases of human development, whether of the
individual or of the race, the universal instincts are more apparent;
and the hold which song takes upon half-barbaric man is simply a proof
of how primal and universal is the taste to which it appeals. The sense
and enjoyment of rhythm show themselves in a hundred ways in the life
and pleasures of primitive races, the vigorous shoots from which is to
spring a splendid growth.
Not to go so far back as the dawn of civilization, however, it is
sufficient here to recall our own days in the nursery, when Mother
Goose, the only universal Alma Mater, with rhymes foolish but
rhythmical, meaningless but musical, delighted ears yet too untrained to
distinguish sense from folly, but not too young to enjoy the delight of
the beating of the voice in metrically arranged accents.
Public-domain text, read in full here on John Shaqi.
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