Enough has been said to show that the language of literature is a
complicated and in some respects a difficult one. Literature in its
highest and best sense is of an importance and of a value so great as to
justify the assumption that no difficulties of language are too great if
needed for the full expression of the message which genius bears to
mankind. In other words, the writer who can give to his fellows works
which are genuinely imaginative is justified in employing any
conventions which will really aid in expression. It is the part of his
readers to acquaint themselves with the means which he finds it best to
employ; and to be grateful for the gift of the master, whatever the
trouble it costs to appreciate and to enter into its spirit. If we are
wise, if we have a proper sense of values, we shall find it worth our
while to familiarize ourselves with scriptural phrases, with mythology,
history, folk-lore, or whatever will aid us in seizing the innermost
significance of masterpieces.
It is important, moreover, to know literary language before the moment
comes for using it. Information grubbed from foot-notes at the instant
of need may be better than continued ignorance, but it is impossible to
thrill and tingle over a passage in the middle of which allusions must
be looked up in the comments of the editor. It is like feeling one's way
through a poem in a foreign tongue when one must use a lexicon for every
second word. The feelings cannot carry the reader away if they must bear
not only the intangible imagination but a solidly material dictionary.
As has been said in a former page, notes should not be allowed to
interrupt a first reading. It is often a wise plan to study them
beforehand, so as to have their aid at once. It is certainly idle to
expect a vivid first impression if one stops continually to look up
obscure points; one cannot soar to the stars with foot-notes as a
flying-machine.
Public-domain text, read in full here on John Shaqi.
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