is that few of us dare rebuke our neighbors lest we bring to light our
own shortcomings.
Such a state of things is sufficiently curious to be worth examination;
and there would also seem to be some advisability of amendment. If it is
not to be supposed that we can alter public sentiment, we may at least
free ourselves from the thralldom of superstition. If this admiration of
the classics which men profess with their lips, yet so commonly deny by
their acts, is a relic of old-time prejudice, if it be but a mouldy
inheritance from days when learning was invested with a sort of
supernatural dignity, it is surely time that it was cast aside. We
should at least know whether in this matter it is rational to hold by
common theory or by common practice.
In the first place it is necessary to supply that definition of a
classic which is so generally wanting. In their heart of hearts,
concealed like a secret crime, many persons hide an obstinate conviction
that a classic is any book which everybody should have read, yet which
nobody wishes to read. The idea is not unallied to the notion that
goodness is whatever we do not wish to do; and one is as sensible as the
other. It has already been said that the object of the study of
literature is to enjoy and to experience literature; to live in it and
to thrill with its emotions. It follows that the popular idea just
mentioned is neither more nor less sensible than the theory that it is
better to have lived than to live, to have loved than to love. Whatever
else may be said, it is manifest that this popular definition of a
classic as a book not to read but to have read is an absurd
contradiction of terms.
Equally common is the error that a classic is a book which is merely
old. One constantly hears the word applied to any work, copies of which
have come down to us from a former generation, with a tendency to assume
that merit is in direct proportion to antiquity. To disabuse the mind
from this error nothing is needed but to examine intelligently the
catalogue of any great library. Therein are to be found lists of
numerous authors whose productions have accidentally escaped submergence
in the stream of time, and are now preserved as simple and innocuous
diet for book-worms insectivorous or human. These writings are not
classics, although there is a tribe of busy idlers who devote their
best energies to keeping before the public works which have not
sufficient vitality to live of themselves,--editors who perform, in a
word, the functions of hospital nurses to literary senilities which
should be left in decent quiet to die from simple inanition. Mere age no
more makes a classic of a poor book than it makes a saint of a sinner.
Public-domain text, read in full here on John Shaqi.
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