Baptists -- Sermons; Sermons, English -- 19th century
Our Lord was brought to the shearers that he might be shorn of his
comfort, and of his honor, shorn even of his good name, and shorn at
last of his life itself; but when under the shearers he was as silent as
a sheep. How patient he was before Pilate, and Herod, and Caiaphas, and
on the cross! You have no record of his uttering any exclamation of
impatience at the pain and shame which he received at the hands of these
wicked men. You hear not one bitter word. Pilate cries, "Answerest thou
nothing? Behold how many things they witness against thee"; and Herod is
wofully disappointed, for he expected to see some miracle wrought by
him. All that our Lord does say is in submissive tones, like the
bleating of a sheep, though infinitely more full of meaning. He utters
sentences like these--"For this purpose was I born, and came into the
world, that I might bear witness to the truth," and, "Father, forgive
them, for they know not what they do." Otherwise he is all patience and
silence.
Remember, first, that our Lord was dumb and opened not his mouth
_against his adversaries_, and did not accuse one of them of cruelty or
injustice. They slandered him, but he replied not; false witnesses
arose, but he answered them not. One would have thought he must have
spoken when they spat in his face. Might he not have said, "Friend, why
doest thou this? For which of all my works dost thou insult me?" But the
time for such expostulations was over. When they smote him on the face
with the palms of their hands, it would not have been wonderful if he
had said, "Wherefore do you smite me so?" But no; he is as though he
heard not their revilings. He brings no accusation to his Father. He
needed only to have lifted his eye to heaven, and legions of angels
would have chased away the ribald soldiery; one flash of a seraph's wing
and Herod had been eaten by worms, and Pilate had died the death he well
deserved as an unjust judge. The hill of the cross might have become a
volcano's mouth to swallow up the whole multitude who stood there
jesting and jeering at him: but no, there was no display of power, or
rather there was so great a display of power over himself that he
restrained Omnipotence itself with a strength which never can be
measured.
Again, as he did not utter a word against his adversaries, so he did not
say a word _against any one of us_. You remember how Zipporah said to
Moses, "Surely a bloody husband art thou to me," as she saw her child
bleeding; and surely Jesus might have said to his church, "Thou art a
costly spouse to me, to bring me all this shame and bloodshedding." But
he giveth liberally, he openeth the very fountain of his heart, and he
upbraideth not. He had reckoned on the uttermost expenditure, and
therefore he endured the cross, despising the shame.
"This was compassion like a God,
That when the Saviour knew,
The price of pardon was his blood,
His pity ne'er withdrew."
Public-domain text, read in full here on John Shaqi.
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