Baptists -- Sermons; Sermons, English -- 19th century
Oh for earnest, importunate prayer from all believers throughout the
world! If our churches could be stirred up to incessant, vehement crying
to God, so as to give him no rest till he make Zion a praise in the
earth, we might expect to see God's kingdom come and the power of Satan
fall. As many of you as love Christ, I charge you by his dear name to be
much in prayer; as many of you as love the Church of God, and desire her
prosperity, I beseech you keep not back in this time of supplication.
The Lord grant that you may be led to plead till the harvest joy is
granted. Do you remember one Sabbath my saying, "The Lord deal so with
you as you deal with his work during this next month." I feel as if it
will be so with many of you--that the Lord will deal so with you as you
shall deal with his Church. If you scatter little you shall have little,
if you pray little you shall have little favor; but if you have zeal and
faith, and plead much and work much for the Lord, good measure, pressed
down and running over, shall the Lord return into your own bosoms. If
you water others with drops you shall receive drops in return; but if
the Spirit helps you to pour out rivers of living water from your own
soul, then floods of heavenly grace shall flow into your spirit. God
bring in the unconverted, and lead them to a simple trust in Jesus; then
shall they also know the joy of harvest. We ask it for his name's sake.
Amen.
SPIRITUAL GLEANING.
"Let her glean even among the sheaves, and reproach her not."--RUTH
2:15.
COUNTRY friends need no explanation of what is meant by gleaning. I hope
the custom will never be banished from the land, but that the poor will
always be allowed their little share of the harvest. I am afraid that
many who see gleaning every year in the fields of their own parish are
not yet wise enough to understand the heavenly art of spiritual
gleaning. That is the subject which I have chosen on this occasion, and
my text is taken from the charming story of Ruth, which is known to
every one of you. I shall use the story as setting forth our own case,
in a homely but instructive way. In the first place, we shall observe
that there is _a great Husbandman_; it was Boaz in Ruth's case, it is
our heavenly Father who is the Husbandman in our case. Secondly, we
shall notice _a humble gleaner_; the gleaner was Ruth in this instance,
but she may be looked upon as the representative of every believer. And,
in the third place, here is a _gracious permission given_ to Ruth: "Let
her glean even among the sheaves, and reproach her not," and the same
permission is spiritually given to us.
Public-domain text, read in full here on John Shaqi.
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