God's reapers find it hard work to reap; but they gain a blessed solace when in one way or another they sit down and eat of their Master's rich provisions; then, with renewed strength, they rise with sharpened sickle, to reap again in the noontide heat. Let me observe that, while these meal-times come we know not exactly when, there are _certain seasons when we may expect them_. The Eastern reapers generally sit down under the shelter of a tree, or a booth, to take refreshment during the heat of the day. And certain I am that when trouble, affliction, persecution, and bereavement become the most painful to us, it is then that the Lord hands out to us the sweetest comforts. We must work till the hot sun forces the sweat from our faces, and then we may look for repose; we must bear the burden and heat of the day before we can expect to be invited to those choice meals which the Lord prepares for true laborers. When thy day of trouble is hottest, then the love of Jesus shall be sweetest. Again, these meal-times frequently occur _before_ a trial. Elijah must be entertained beneath a juniper tree, for he is to go a forty days' journey in the strength of that meat. You may suspect some danger nigh when your delights are overflowing. If you see a ship taking in great quantities of provision, it is probably bound for a distant port, and when God gives you extraordinary seasons of communion with Jesus, you may look for long leagues of tempestuous sea. Sweet cordials prepare for stern conflicts. Times of refreshing also occur _after_ trouble or arduous service. Christ was tempted of the devil, and _afterward_ angels came and ministered unto him. Jacob wrestled with God, and afterward, at Mahanaim, hosts of angels met him. Abraham fought with the kings, and returned from their slaughter, and then it was that Melchisedec refreshed him with bread and wine. After conflict, content; after battle, banquet. When thou hast waited on thy Lord, then thou shalt sit down, and thy Master will gird himself and wait upon thee. Let worldlings say what they will about the hardness of religion, we do not find it so. We own that reaping for Christ has its difficulties and troubles; but still the bread which we eat is of heavenly sweetness, and the wine which we drink is crushed from celestial clusters: "I would not change my bless'd estate For all the world calls good or great; And while my faith can keep her hold, I envy not the sinner's gold." II. Follow me while we turn to a second point. TO THESE MEALS THE GLEANER IS AFFECTIONATELY INVITED. That is to say, the poor, trembling stranger who has not strength enough to reap, who has no right to be in the field except the right of charity the poor, trembling sinner, conscious of his own demerit, and feeling but little hope and little joy, is invited to the feast of love.