Baptists -- Sermons; Sermons, English -- 19th century
It is very easy to talk like this in cool blood, and quite another thing
to remember it when the flail is hammering you; yet have I personally
realized this truth upon the bed of pain, and in the furnace of mental
distress. I thank God at every remembrance of my afflictions; I did not
doubt his wisdom then, nor have I had any reason to question it since.
Our Great Husbandman understands how to divide us from the husk, and he
goes about his work in a way for which he deserves to be adored for
ever.
It is a pleasant thought that God's limit is one beyond which trials
never go--
"If trials six be fix'd for men
They shall not suffer seven.
If God appoint afflictions ten
They ne'er can be eleven."
The old law ordained forty stripes save one, and in all our scourgings
there always comes in that "save one." When the Lord multiplies our
sorrows up to a hundred, it is because ninety-and-nine failed to effect
his purpose; but all the powers of earth and hell cannot give us one
blow above the settled number. We shall never endure a superfluity of
threshing. The Lord never sports with the feelings of his saints. "He
does not afflict willingly," and so we may be sure he never gives an
unnecessary blow.
The wisdom of the husbandman in limiting his threshing is far exceeded
in the wisdom of God by which he sets a limit to our griefs. Some escape
with little trouble, and perhaps it is because they are frail and
sensitive. The little garden seeds must not be beaten too heavily lest
they be injured; those saints who bear about with them a delicate body
must not be roughly handled, nor shall they be. Possibly they have a
feeble mind also, and that which others would laugh at would be death to
them; they shall be kept as the apple of the eye.
If you are free from tribulation never ask for it; that would be a great
folly. I did meet with a brother a little while ago who said that he was
much perplexed because he had no trouble. I said, "Do not worry about
_that_; but be happy while you may." Only a queer child would beg to be
flogged. Certain sweet and shining saints are of such a gentle spirit
that the Lord does not expose them to the same treatment as he metes out
to others; they do not need it, and they could not bear it; why should
they wish for it?
Public-domain text, read in full here on John Shaqi.
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