Baptists -- Sermons; Sermons, English -- 19th century
First, the unprofitable hearer can be removed so that he shall no more
hear the gospel from the lips of his best approved minister. There is a
preacher who has some sort of power over him; but as he rejects his
testimony, and remains impenitent, the man shall be removed to another
town, where he shall hear monotonous discourses which will not touch
his conscience. He shall go where he shall be no longer persuaded and
entreated; and there he will sleep himself into hell. That may be
readily enough done; perhaps some of you are making arrangements even
now for your own removal from the field of hope.
Another way is to take away the ploughman. He has done his work as best
he could, and he shall be released from his hopeless task. He is weary.
Let him go home. The soil would not break up, but he could not help
that; let him have his wage. He has broken his plough at the work; let
him go home and hear his Lord say, "Well done." He was willing to keep
on at the disheartening labor as long as his Master bade him; but it is
evidently useless, therefore let him go home, for his work is done. He
has been sore sick, let him die, and enter into his rest. This is by no
means improbable.
Or, there may happen something else. The Lord may say, "That piece of
work shall never trouble the ploughman any more. I will take it away."
And he may take it away in this fashion: the man who has heard the
gospel, but rejected it, will die. I pray my Master that he will not
suffer any one of you to die in your sins, for then we cannot reach you
any more, or indulge the faintest hope for you. No prayer of ours can
follow you into eternity. There is one name by which you may be saved,
and that name is sounded in your ears--the name of Jesus; but if you
reject him now, even that name will not save you. If you do not take
Jesus to be your Saviour he will appear as your judge. I pray you, do
not destroy your own souls by continuing to be obstinate against
almighty love.
God grant that some better thing may happen. Can nothing else be done?
This soil is rock; can we not sow it without breaking it? No. Without
repentance there is no remission of sin. But is there not a way of
saving men without the grace of God? The Lord Jesus did not say so; but
he said, "He that believeth and is baptized shall be saved, but he that
believeth not shall be damned." He did not hint at a middle course or
hold out a "larger hope;" but he declared "He that believeth not shall
be damned," _and so he must be_. Dream not of a back door to heaven, for
the Lord has provided none.
What then? Shall the preacher continue his fruitless toil? If there is
only half a hope left him, he is willing to go on and say, "Hear, ye
deaf, and see, ye blind, and live, ye dead." He will even so speak this
day, for his Master bids him preach the gospel to every creature; but it
will be hard work to repeat the word of exhortation for years to those
who will not hear it.
Public-domain text, read in full here on John Shaqi.
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