Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
The reference to the King reminds us of the other great event of 1791
that prepared the way for the Terror. With religious conscientiousness,
but political folly, the King had tried to leave the Tuileries for the
purpose of making his Pâques at Saint-Cloud. Lafayette was willing;
but the Jacobins saw, in long perspective, a flight over the frontier
and an Austrian invasion. There was another fatal conflict of mob and
authority, and victory for the mob. On the following day the Department
of Paris sent a letter of censure to the King for his impolitic
attempt. M. Belloc says the letter has been imputed to Danton, but was
really written by Talleyrand. He is quite right, as Talleyrand says in
his letter to the Convention from London (December 12th, 1792), that
he “redacted this famous address of the Department,” and, in fact,
took it himself to the King: not impossibly using the opportunity to
gild the pill. But the brain of Louis XVI was not likely to be the
only one to remain unintoxicated in such times. Indeed, calm political
wisdom, looking back now from placid studies, is at a loss to determine
the move he ought to have taken. A royalist plot, an unguarded door,
and he was off on the night of June 20th for Metz.[19] On the evening
of the 26th Talleyrand saw the sad return again through the lane of
some hundred thousand faces, not now cheering, not frigidly silent,
but surly and menacing. For a time the increased danger rallied the
constitutionalists. They had left the Jacobin club, and met at the
Feuillants, where all that was left of moderation and constitutionalism
now gathered. But the ancient homes of the Dominicans (Jacobins) and
the Franciscans (Cordeliers) had become furnaces, heating Paris.
The party on the extreme Left had found a “new fact” to proceed
on. Talleyrand’s speech of May 7th had been loudly applauded and
placarded[20] over Paris and the provinces. Evidently the situation
was then far from hopeless. But this pardonable madness—unpardonable
only in its stupid details and blunders—of the King had wrought
terrible mischief. Paris rose, and Lafayette crushed it, and made it a
more bitter enemy than ever of constitutionalism, more accessible to
the new Dominicans and Franciscans—Danton, Marat, Desmoulins, Pétion,
Robespierre, and the rest.
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