Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
When Chateaubriand returned to Paris a few years later (and it had
improved a little), he said that he felt as if he was going into the
mouth of hell. On different grounds Talleyrand may have said much the
same. His moral ideal was taste. License without refinement he felt
to be immoral. He had, too, a deep sense of humour and of humanity.
The one was inflamed at every turn; the other was afflicted at the
spectacle of this pitiful issue of all the sacrifices of the last six
years. As usual, he looked about for stray consolations, and awaited
developments. At the “Constitutional Club” he met whatever liberal,
decent men there were left in Paris. He was, indeed, welcomed by the
new queens of the salons, as Lytton assures us. In the revenge of
time a “grand seigneur” of the old regime had come to be regarded as
a superior being once more. A few with titles and empty purses in
their pockets, were still living at, or had returned to Paris; they
made excellent _maitres d’hotel_. Talleyrand, with his high reputation
for wit, culture and laxity, was regarded as a _ci-devant_ worth
cultivating. Only occasionally, if reports may be trusted, did he
express himself. One story goes that a lady of the transparent trousers
order once invited him to her house, and donned her classic garments
for the occasion. On the following day, when she had a numerous
company, a box arrived from Talleyrand, containing “a costume for
Madame.” She opened it before her jealous friends with great eagerness.
It contained a fig-leaf. On the other hand Talleyrand was made a
member of the Institut, the founding of which he had advocated in
1791. He read two papers there with his usual success. The first dealt
with the commercial relations of England with the United States; the
second pointed out the advantages to be derived from the new colonies.
Talleyrand believed in the virtue of colonial work for the regeneration
of an enfeebled or overcrowded nation. He was, he says, preparing a
third paper on the influence of society in France, but was dissuaded
from giving it. He would hardly venture to touch such a subject at that
time, but it is a pity he has not left us the paper.
Public-domain text, read in full here on John Shaqi.
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