Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
Mr. Vavasour was a social favourite; a poet and a real poet, and
a troubadour, as well as a member of Parliament; travelled,
sweet-tempered, and good-hearted; amusing and clever. With catholic
sympathies and an eclectic turn of mind, Mr. Vavasour saw something good
in everybody and everything, which is certainly amiable, and perhaps
just, but disqualifies a man in some degree for the business of life,
which requires for its conduct a certain degree of prejudice. Mr.
Vavasour’s breakfasts were renowned. Whatever your creed, class, or
country, one might almost add your character, you were a welcome guest
at his matutinal meal, provided you were celebrated. That qualification,
however, was rigidly enforced.
It not rarely happened that never were men more incongruously grouped.
Individuals met at his hospitable house who had never met before, but
who for years had been cherishing in solitude mutual detestation, with
all the irritable exaggeration of the literary character. Vavasour liked
to be the Amphitryon of a cluster of personal enemies. He prided himself
on figuring as the social medium by which rival reputations became
acquainted, and paid each other in his presence the compliments which
veiled their ineffable disgust. All this was very well at his rooms in
the Albany, and only funny; but when he collected his menageries at his
ancestral hall in a distant county, the sport sometimes became tragic.
A real philosopher, alike from his genial disposition and from the
influence of his rich and various information, Vavasour moved amid
the strife, sympathising with every one; and perhaps, after all, the
philanthropy which was his boast was not untinged by a dash of humour,
of which rare and charming quality he possessed no inconsiderable
portion. Vavasour liked to know everybody who was known, and to see
everything which ought to be seen. He also was of opinion that everybody
who was known ought to know him; and that the spectacle, however
splendid or exciting, was not quite perfect without his presence.
His life was a gyration of energetic curiosity; an insatiable whirl of
social celebrity. There was not a congregation of sages and philosophers
in any part of Europe which he did not attend as a brother. He was
present at the camp of Kalisch in his yeomanry uniform, and assisted at
the festivals of Barcelona in an Andalusian jacket. He was everywhere,
and at everything; he had gone down in a diving-bell and gone up in a
balloon. As for his acquaintances, he was welcomed in every land; his
universal sympathies seemed omnipotent. Emperor and king, jacobin and
carbonaro, alike cherished him. He was the steward of Polish balls and
the vindicator of Russian humanity; he dined with Louis Philippe, and
gave dinners to Louis Blanc.
Public-domain text, read in full here on John Shaqi.
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