Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
Two things which are necessary to a perfect dinner are noiseless
attendants, and a precision in serving the various dishes of each
course, so that they may all be placed upon the table at the same
moment. A deficiency in these respects produces that bustle and delay
which distract many an agreeable conversation and spoil many a pleasant
dish. These two excellent characteristics were never wanting at the
dinners of Sidonia. At no house was there less parade. The appearance
of the table changed as if by the waving of a wand, and silently as a
dream. And at this moment, the dessert being arranged, fruits and their
beautiful companions, flowers, reposed in alabaster baskets raised on
silver stands of filigree work.
There was half an hour of merry talk, graceful and gay: a good story,
a _bon-mot_ fresh from the mint, some raillery like summer lightning,
vivid but not scorching.
‘And now,’ said Edith, as the ladies rose to return to the library,
‘and now we leave you to Maynooth.’
‘By-the-bye, what do they say to it in your House, Lord Marney?’
inquired Henry Sydney, filling his glass.
‘It will go down,’ said Lord Marney. ‘A strong dose for some, but they
are used to potent potions.’
‘The bishops, they say, have not made up their minds.’
‘Fancy bishops not having made up their minds,’ exclaimed Tancred: ‘the
only persons who ought never to doubt.’
‘Except when they are offered a bishopric,’ said Lord Marney.
‘Why I like this Maynooth project,’ said Tancred, ‘though otherwise it
little interests me, is, that all the shopkeepers are against it.’
‘Don’t tell that to the minister,’ said Coningsby, ‘or he will give up
the measure.’
‘Well, that is the very reason,’ said Vavasour, ‘why, though otherwise
inclined to the grant, I hesitate as to my vote. I have the highest
opinion of the shopkeepers; I sympathise even with their prejudices.
They are the class of the age; they represent its order, its decency,
its industry.’
‘And you represent them,’ said Coningsby. ‘Vavasour is the quintessence
of order, decency, and industry.’
‘You may jest,’ said Vavasour, shaking his head with a spice of solemn
drollery; ‘but public opinion must and ought to be respected, right or
wrong.’
‘What do you mean by public opinion?’ said Tancred.
‘The opinion of the reflecting majority,’ said Vavasour.
‘Those who don’t read your poems,’ said Coningsby.
Public-domain text, read in full here on John Shaqi.
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