Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
The broad steep of Sion crowned with the tower of David; nearer still,
Mount Moriah, with the gorgeous temple of the God of Abraham, but built,
alas! by the child of Hagar, and not by Sarah’s chosen one; close to
its cedars and its cypresses, its lofty spires and airy arches, the
moonlight falls upon Bethesda’s pool; further on, entered by the gate
of St. Stephen, the eye, though ‘tis the noon of night, traces with ease
the Street of Grief, a long winding ascent to a vast cupolaed pile that
now covers Calvary, called the Street of Grief because there the most
illustrious of the human, as well as of the Hebrew, race, the descendant
of King David, and the divine Son of the most favoured of women, twice
sank under that burden of suffering and shame which is now throughout
all Christendom the emblem of triumph and of honour; passing over groups
and masses of houses built of stone, with terraced roofs, or surmounted
with small domes, we reach the hill of Salem, where Melchisedek built
his mystic citadel; and still remains the hill of Scopas, where Titus
gazed upon Jerusalem on the eve of his final assault. Titus destroyed
the temple. The religion of Judaea has in turn subverted the fanes which
were raised to his father and to himself in their imperial capital;
and the God of Abraham, of Isaac, and of Jacob is now worshipped before
every altar in Rome.
Jerusalem by moonlight! ‘Tis a fine spectacle, apart from all its
indissoluble associations of awe and beauty. The mitigating hour softens
the austerity of a mountain landscape magnificent in outline, however
harsh and severe in detail; and, while it retains all its sublimity,
removes much of the savage sternness of the strange and unrivalled
scene. A fortified city, almost surrounded by ravines, and rising in the
centre of chains of far-spreading hills, occasionally offering, through
their rocky glens, the gleams of a distant and richer land!
The moon has sunk behind the Mount of Olives, and the stars in the
darker sky shine doubly bright over the sacred city. The all-pervading
stillness is broken by a breeze that seems to have travelled over the
plain of Sharon from the sea. It wails among the tombs, and sighs among
the cypress groves. The palm-tree trembles as it passes, as if it were
a spirit of woe. Is it the breeze that has travelled over the plain of
Sharon from the sea?
Public-domain text, read in full here on John Shaqi.
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