Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
‘If I had no confidence in any Church,’ said Tancred, with agitation, ‘I
would fall down before God and beseech him to enlighten me; and, in this
land,’ he added, in a tone of excitement, ‘I cannot believe that the
appeal to the Mercy-seat would be made in vain.’
‘But human wit ought to be exhausted before we presume to invoke divine
interposition,’ said the lady. ‘I observe that Jesus was as fond of
asking questions as of performing miracles; an inquiring spirit will
solve mysteries. Let me ask you: you think that the present state of my
race is penal and miraculous?’
Tancred gently bowed assent.
‘Why do you?’ asked the lady.
‘It is the punishment ordained for their rejection and crucifixion of
the Messiah.’
‘Where is it ordained?’
‘Upon our heads and upon our children be his blood.’
‘The criminals said that, not the judge. Is it a principle of your
jurisprudence to permit the guilty to assign their own punishment?
They might deserve a severer one. Why should they transfer any of the
infliction to their posterity? What evidence have you that Omnipotence
accepted the offer? It is not so announced in your histories. Your
evidence is the reverse. He, whom you acknowledge as omnipotent, prayed
to Jehovah to forgive them on account of their ignorance. But, admit
that the offer was accepted, which in my opinion is blasphemy, is the
cry of a rabble at a public execution to bind a nation? There was
a great party in the country not disinclined to Jesus at the time,
especially in the provinces where he had laboured for three years, and
on the whole with success; are they and their children to suffer? But
you will say they became Christians. Admit it. We were originally a
nation of twelve tribes; ten, long before the advent of Jesus, had been
carried into captivity and scattered over the East and the Mediterranean
world; they are probably the source of the greater portion of the
existing Hebrews; for we know that, even in the time of Jesus, Hebrews
came up to Jerusalem at the Passover from every province of the Roman
Empire. What had they to do with the crucifixion or the rejection?’
‘The fate of the Ten Tribes is a deeply interesting question,’ said
Tancred; ‘but involved in, I fear, inexplicable-obscurity. In England
there are many who hold them to be represented by the Afghans, who state
that their ancestors followed the laws of Moses. But perhaps they ceased
to exist and were blended with their conquerors.’
Public-domain text, read in full here on John Shaqi.
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