Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
Notwithstanding his wound, which, though slight, began to be painful,
and the extreme vexation of the whole affair, Tancred could not be
insensible to the strange beauty of the scene which welcomed him. He
had read of these deserted cities, carved out of the rocks of the
wilderness, and once the capitals of flourishing and abounding kingdoms.
They stopped before the pavilion of the great Sheikh; the arena of the
amphitheatre became filled with camels, horses, groups of warriors; many
mounted on the seats, that they might overlook the scene, their arms and
shawled heads glistening in the silver blaze of the moon or the ruddy
flames of the watch-fires. They assisted Tancred to descend, they
ushered him with courtesy to their chief, who made room for Tancred on
his own carpet, and motioned that he should be seated by his side. A
small carpet was placed for Sheikh Hassan, and another for Baroni.
‘Salaam, brother of many queens, all that you see is yours; Salaam
Sheikh Hassan, we are brothers. Salaam,’ added Amalek, looking at
Baroni, ‘they tell me that you can speak our language, which is
beautiful as the moon and many palm trees; tell the prince, brother of
many queens, that he mistook the message that I sent him this morning,
which was an invitation to a feast, not to a war. Tell him we are
brothers.’
‘Tell the Sheikh,’ said Tancred, ‘that I have no appetite for feasting,
and desire to be informed why he has made me a prisoner.’
‘Tell the prince, brother of many queens, that he is not a prisoner, but
a guest.’
‘Ask the Sheikh, then, whether we can depart at once.’
‘Tell the prince, brother of many queens, that it would be rude in me to
let him depart to-night.’
‘Ask the Sheikh whether I may depart in the morning.’
‘Tell the prince that, when the morning comes, he will find I am his
brother.’ So saying, the great Sheikh took his pipe from his mouth and
gave it to Tancred: the greatest of distinctions. In a few moments,
pipes were also brought to Sheikh Hassan and Baroni.
‘No harm can come to you, my lord, after smoking that pipe,’ said
Baroni. ‘We must make the best of affairs. I have been in worse straits
with M. de Sidonia. What think you of Malay pirates? These are all
gentlemen.’
While Baroni was speaking, a young man slowly and with dignity passed
through the bystanders, advanced, and, looking very earnestly at
Tancred, seated himself on the same carpet as the grand Sheikh. This
action alone would have betokened the quality of the newcomer, had not
his kefia, similar to that of Sheikh Amalek, and his whole bearing,
clearly denoted his princely character. He was very young; and
Tancred, while he was struck by his earnest gaze, was attracted by
his physiognomy, which, indeed, from its refined beauty and cast of
impassioned intelligence, was highly interesting.
Public-domain text, read in full here on John Shaqi.
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