Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
‘Whatever his rank, he is the charge of Besso, my father and your son,’
said Eva; ‘and Besso has pledged his heart, his life, and his honour,
that this young prince shall not be hurt. For him he feels, for him
he speaks, for him he thinks. Is it to be told in the bazaars of
Franguestan that his first office of devotion was to send this youth
into the desert to be spoiled by the father of his wife?’
‘Why did my daughters marry men who live in cities?’ exclaimed the old
Sheikh.
‘Why did they marry men who made your peace with the Egyptian, when not
even the desert could screen you? Why did they marry men who gained you
the convoy of the Hadj, and gave you the milk of ten thousand camels?’
‘Truly, there is but one God in the desert and in the city,’ said
Amalek. ‘Now, tell me, Rose of Sharon, how many piastres have you
brought me?’
‘If you be in trouble, Besso will aid you as he has done; if you wish
to buy camels, Besso will assist you as before; but if you expect ransom
for his charge, whom you ought to have placed on your best mare of
Nedgid, then I have not brought a para.’
‘It is clearly the end of the world,’ said Amalek, with a savage sigh.
‘Why I am here,’ said Eva, ‘I am only the child of your child, a woman
without spears; why do you not seize me and send to Besso? He must
ransom me, for I am the only offspring of his loins. Ask for four
millions of piastres I He can raise them. Let him send round to all the
cities of Syria, and tell his brethren that a Bedouin Sheikh has made
his daughter and her maidens captive, and, trust me, the treasure will
be forthcoming. He need not say it is one on whom he has lavished a
thousand favours, whose visage was darker than the simoom when he made
the great Pasha smile on him; who, however he may talk of living in
cities now, could come cringing to El Sham to ask for the contract
of the Hadj, by which he had gained ten thousand camels; he need say
nothing of all this, and, least of all, need he say that the spoiler is
his father!’
‘What is this Prince of Franguestan to thee and thine?’ said Amalek.
‘He comes to our land like his brethren, to see the sun and seek for
treasure in our ruins, and he bears, like all of them, some written
words to your father, saying, “Give to this man what he asks, and we
will give to your people what they ask.” I understand all this: they all
come to your father because he deals in money, and is the only man in
Syria who has money. What he pays, he is again paid. Is it not so, Eva?
Daughter of my blood, let there not be strife between us; give me a
million piastres, and a hundred camels to the widow of Sheikh Salem, and
take the brother of the Queen.’
Public-domain text, read in full here on John Shaqi.
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