Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
A great nobleman met Mrs. Guy Flouncey at a country-house, and was
fairly captivated by her. Her pretty looks, her coquettish manner, her
vivacity, her charming costume, above all, perhaps, her imperturbable
good temper, pierced him to the heart. The great nobleman’s wife had the
weakness to be annoyed. Mrs. Guy Flouncey saw her opportunity. She threw
over the earl, and became the friend of the countess, who could never
sufficiently evince her gratitude to the woman who would not make love
to her husband. This friendship was the incident for which Mrs. Guy
Flouncey had been cruising for years. Men she had vanquished; they had
given her a sort of _ton_ which she had prudently managed. She had not
destroyed herself by any fatal preference. Still, her fashion among men
necessarily made her unfashionable among women, who, if they did not
absolutely hate her, which they would have done had she had a noble
lover, were determined not to help her up the social ladder. Now she had
a great friend, and one of the greatest of ladies. The moment she had
pondered over for years had arrived. Mrs. Guy Flouncey determined at
once to test her position. Mrs. Guy Flouncey resolved on giving a ball.
But some of our friends in the country will say, ‘Is that all? Surely
it required no very great resolution, no very protracted pondering, to
determine on giving a ball! Where is the difficulty? The lady has but to
light up her house, hire the fiddlers, line her staircase with American
plants, perhaps enclose her balcony, order Mr. Gunter to provide plenty
of the best refreshments, and at one o’clock a superb supper, and, with
the company of your friends, you have as good a ball as can be desired
by the young, or endured by the old.’
Innocent friends in the country! You might have all these things. Your
house might be decorated like a Russian palace, blazing with the most
brilliant lights and breathing the richest odours; you might have
Jullien presiding over your orchestra, and a banquet worthy of the
Romans. As for your friends, they might dance until daybreak, and agree
that there never was an entertainment more tasteful, more sumptuous,
and, what would seem of the first importance, more merry. But, having
all these things, suppose you have not a list? You have given a ball,
you have not a list. The reason is obvious: you are ashamed of your
guests. You are not in ‘society.’
Public-domain text, read in full here on John Shaqi.
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