India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
Lurlee Khánum being a scholar, was also an object of envy to many of
her female friends, and was consulted by them upon various turns of
their fortunes; and in regard to lucky colours for dress, lucky moments
for putting on new clothes, settling matches and marriage days, the
weaning of children, putting them into new beds, cutting their hair
or nails, and the like domestic matters, she was an unquestionable
authority. She, according to the rules laid down in her book, had
written several charms, and given them to her friends, which, together
with the virtues of certain herbs and medicines, had been the cause
of relief to babies when cutting their teeth, and when they cried
at night, or had bad dreams, or infantine ailments; and had been
efficacious also in averting evil spirits, evil eyes, and the envious
wishes of others.
For these accomplishments--especially her skill in astrology,
which was believed to be very wonderful, indeed almost a special
revelation--Lurlee Khánum was held in vast respect by all classes in
her quarter of the city; and her opinions and interpretations of the
stars were decidedly preferred to those of Meer Anwur Ali, the old
Moolla of the public mosque nigh at hand; and a considerable feud
existed between them in consequence. For the Moolla considered her
as an interloper, and as one by no means instructed or qualified to
have converse with what she professed, whether astrology or medicine;
and had been known to say, irreverently no doubt, that more people
died of Lurlee Khánum's medicines than the angel of death knew what
to do with. In short, Lurlee Khánum, the second wife of Afzool Khan,
was a much more popular person than the first had been; who, being a
foreigner, and absorbed in her husband and children, cared little about
her neighbours; whereas her successor was in most respects the exact
reverse.
Lurlee Beebee had once been handsome. She was of somewhat dark
complexion, but had very large lustrous eyes, with a prominent
nose, and had not escaped marks by smallpox, though they were not
disfiguring. When the Khan married her, her figure was perfect; but she
had lately, much to her mortification, increased in size; and though
she took many infallible receipts to prevent fat, it would accumulate.
For many years she had had hope of children, and had made vows to all
the shrines in Beejapoor, had sent gifts to those at Allund, Gulburgah,
and Gôgi, and had vowed to make vast distributions of money, and to
do other charitable acts, if her prayers were granted. Now she began
to fear she had no chance, which had vexed her not a little, and had
combined, with other troubles, to give a sour, grim expression to her
countenance, which rarely left it.
Public-domain text, read in full here on John Shaqi.
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