India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
"You have been ill, sister," said Gunga, deferentially and
respectfully, "and we have done your work, and offered flowers for
your recovery to the Mother. Ah," she continued, "because we are poor,
and not as you are, Tara, do not look coldly upon us; have we not one
common Mother, and are we not sisters in her? So think of us, and we
will be your slaves and fellow-servants; for she has loved you more
than us, and sent you pure among us. We know, too, you are already
changed to us, for we have received the daily offerings as you have
kindly directed."
Poor Tara, there was no guile in her loving heart which bred or
fostered suspicion. What could she think but that those callous minds
had relented towards her? and perhaps the very offerings, which
she had thoughtlessly made over to the attendant priests, had been
the original cause of all their apparent enmity. Day after day the
Moorlees' respect seemed to increase; and while her work was rendered
lighter, her repugnance to acknowledge them as co-servitors seemed to
lessen. With all indeed, except Gunga, the respect was sincere, and
the deference unfeigned; but with her, intercourse seemed only to fan
the flame of revenge burning at her heart: and while she repressed it
with difficulty in public, in private she yielded to it with all the
unbridled rancour and jealousy of her nature.
Against Tara, therefore, these evil notions were now, for different
reasons, in perpetual and active combination. It was no part of Moro
Trimmul's plan to excite further suspicion. Brooding over fancied
neglects and slights, as well as revenge for hopelessness of passion,
had, as Gunga rightly guessed, mastered the softer feeling of
admiration and love for the gentle object of them; and the desire of
his life now was, to crush relentlessly and deface the purity which he
could not appreciate. His sister, he believed, had kept his counsel,
for she had made no further remonstrance; and the first occasion on
which Tara came with her father only, and trusted herself to the
companionship of the priestesses, was hailed by Gunga and the Brahmun
as conducive to their success.
We can believe that the worthy Shastree himself was utterly unconscious
of any element of disturbance in his quiet household. He was perfectly
satisfied with his new wife, and was even growing to love her dearly.
He was not demonstrative--very learned and studious men rarely are
so, perhaps; but Radha studied his disposition and his wants, and,
without interfering with Anunda's prerogatives, was supplying them
unobtrusively and lovingly; and he felt what he could not fail to
appreciate--the action of another tender hand about his daily life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account