India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
As yet these prophecies were circulated privately among the people,
but there was not a Mahratta, far or near, who did not know of them.
Ballads were written about them, and sung at fairs and markets. Women
composed and chanted extempore verses as the household mills flew
merrily round in the early morning. Men sang them to their oxen as
they ploughed, or drew water from their wells; and so a spirit spread
through the people which eventually became irresistibly powerful.
In this excitement, too, existed the incentive to the worship of
Bhowani at all her most celebrated shrines; and everywhere--to gather
her votaries together, to excite them to action, and to warn them to
be ready when the time arrived--were agents such as Moro Trimmul,
despatched by the young chieftain. Nothing appeared on the surface.
Experience had taught extreme caution. There were no assemblies of
armed men, no displays of force: an occasional successful raid or
resistance by Sivaji kept up what might well be called the national
spirit; but all delayed to strike, till, in the expressive Mahratta
phrase, Dônguras, lavilé Déva, "the fire was on the hills."
Very dexterously, therefore, and after having prepared him for the
communication, did Moro Trimmul confide to the Shastree some of
the popularly-reported plans of his friend and prince, and sought
his counsel and assistance, and partly also the purport of his own
mission. He asked information as to the families of the Bâlâ Ghaut,
the Nimbalkurs of Wasi, the Kallays of Nelinga, the Bhóslays and
Ghoreparays of Akalkote, all neighbours; and also respecting the
wealthy yeomen and farmers of the country. He did not mention Pahar
Singh, with whom, through the Gosaees of Kullianee, and their agency at
Tooljapoor, he had already opened negotiations, and found the robber
chieftain fickle and undecided, extravagant in his demands for estates,
for high command, and other rewards.
Nor did he disclose that weightier secret, known to his prince and
himself, on which, for the present, the success of their enterprise
rested. Khan Mahomed, the Wuzeer, or Prime Minister, of Beejapoor,
might be detached, it was said, from the royal interest of his house;
and he was then, with a large army, lying at and about Nuldroog, little
more than twenty miles distant from Tooljapoor. To this man, at his
own request, in phrases only to be interpreted by himself, a letter
had been forwarded through the Gosaee banker's agent at Tooljapoor;
but no reply had been received. Nor was Moro Trimmul sanguine on the
subject, for reports of the Wuzeer's intrigues in other quarters were
in men's mouths. No; it was from the Mahratta families alone that he
had expectations; and he knew that at the ensuing festival, all or most
of the province would assemble at Tooljapoor.
Public-domain text, read in full here on John Shaqi.
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