India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
To say that he found a zealous coadjutor, or hoped for one, in the
Shastree, would not be correct. The Shastree was not ambitious. He
enjoyed already, as we know, a very lucrative and prominent position,
in which he was honoured and respected. He avoided all Mahomedans upon
principle; but the governors of the province often sought his advice
and assistance in civil and judicial matters regarding Hindus, and
he was not only never molested, but, on the contrary, respected and
treated with consideration, and had even been invited to court. He
had, therefore, no quarrel with the Mahomedans, and he well knew their
power. He had watched Shahji's failures, and he had noted the effect of
Sivaji's efforts; still he admitted there was more chance of success
now than before; and he agreed to assist Moro Trimmul, by bringing
him into communication with the gentry of the province, provided he
were not required to take any prominent part in what should follow.
To say that Vyas Shastree was indifferent in this matter, would be
incorrect; but to anticipate enthusiasm or personal zeal would have
been impossible from his character, and Moro Trimmul did not expect
them.
"After the ceremony," he said to the Shastree, "Radha, of course, will
remain with you. Sukya Bye will return to Wye with the servants. Give
me, then, letters to the Nimbalkurs of Wasi, and to such others as you
please, and I will go alone. Introduce me as a reciter of plays, and
I will make my own way unnoticed and unsuspected. Here I can be of no
use, and may even attract suspicion."
To this plan Vyas Shastree gave his cordial consent. Moro Trimmul would
go before the Now Râtree, and return for the festival.
CHAPTER VIII.
I am afraid it would take more time than the limits of this history
will afford, were I to describe minutely all the festivities and
observances of Radha's marriage. I assure you, dear readers, that a
proper, orthodox Hindu marriage, is a very tiresome affair; and, like
many other marriages, perhaps, everybody is glad when it is over.
Very noisy, tediously minute in ceremonial, liable to interruption
from disputes--it is often an arena for rival factions of families to
fight out all the ill feeling, discontent, and jealousy which have
accumulated for years. Sometimes the feasts provided are not eaten,
and have to be thrown away or given to beggars. Musicians won't play,
processions can't be formed, or are interrupted in progress: offence is
taken at trifles, and the whole proceeding rocks to and fro as though
it would tumble to pieces altogether, till it suddenly comes right, and
affairs go on--to a happy conclusion, or otherwise, as it may be.
Public-domain text, read in full here on John Shaqi.
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