One day he found upon his table a note, in which the Academy of Painting begged him, as a worthy member of its body, to come and give his opinion upon a new work which had been sent from Italy by a Russian artist who was perfecting himself there. The painter was one of his former comrades, who had been possessed with a passion for art from his earliest years, had given himself up to it with his whole soul, estranged himself from his friends and relatives, and had hastened to that wonderful Rome, at whose very name the artist’s heart beats wildly and hotly. There he buried himself in his work from which he permitted nothing to entice him. He visited the galleries unweariedly, he stood for hours at a time before the works of the great masters, seizing and studying their marvellous methods. He never finished anything without revising his impressions several times before these great teachers, and reading in their works silent but eloquent counsels. He gave each impartially his due, appropriating from all only that which was most beautiful, and finally became the pupil of the divine Raphael alone, as a great poet, after reading many works, at last made Homer’s “Iliad” his only breviary, having discovered that it contains all one wants, and that there is nothing which is not expressed in it in perfection. And so he brought away from his school the grand conception of creation, the mighty beauty of thought, the high charm of that heavenly brush. When Tchartkoff entered the room, he found a crowd of visitors already collected before the picture. The most profound silence, such as rarely settles upon a throng of critics, reigned over all. He hastened to assume the significant expression of a connoisseur, and approached the picture; but, O God! what did he behold! Pure, faultless, beautiful as a bride, stood the picture before him. The critics regarded this new hitherto unknown work with a feeling of involuntary wonder. All seemed united in it: the art of Raphael, reflected in the lofty grace of the grouping; the art of Correggio, breathing from the finished perfection of the workmanship. But more striking than all else was the evident creative power in the artist’s mind. The very minutest object in the picture revealed it; he had caught that melting roundness of outline which is visible in nature only to the artist creator, and which comes out as angles with a copyist. It was plainly visible how the artist, having imbibed it all from the external world, had first stored it in his mind, and then drawn it thence, as from a spiritual source, into one harmonious, triumphant song. And it was evident, even to the uninitiated, how vast a gulf there was fixed between creation and a mere copy from nature. Involuntary tears stood ready to fall in the eyes of those who surrounded the picture. It seemed as though all joined in a silent hymn to the divine work.