(5) That he should restrain his vanity, and not always imagine that his leg is being pulled. A symbolism is of the nature of all human effort. There is no necessity to be literal to be in earnest. Humour, even, may be a symbol. The recognizing of a few simple facts of that sort would help much. * * * * * In these onslaughts on Humour I am not suggesting that anybody should laugh less over his beer or wine or forgo the consolation of the ridiculous. There are circumstances when it is a blessing. But the _worship of the ridiculous_ is the thing that should be forgone. The worship (or craze, we call it) of Charlie Chaplin is a mad substitution of a chaotic tickling for all the other more organically important ticklings of life. Nor do I mean here that you or I, if we are above suspicion in the matter of those other fundamentals, should not allow ourselves the little scurvy totem of Charlie on the mantlepiece. It is not a grinning face we object to but a face that is mean when it is serious and that takes to its grin as a duck takes to water. We must stop grinning. You will say that I do not practise what I preach. I do: for if you look closely at my grin you will perceive that it is a very logical and deliberate grimace. P. WYNDHAM LEWIS 1915 PRINTED AT THE COMPLETE PRESS, WEST NORWOOD, LONDON Transcriber’s Note Obvious typographical errors have been corrected. By comparison with a later version of the book, the following changes to the text were made: Page 33, changed “cold” to “hot” (hot if you are cold) Page 43, “à” added (Vous êtes à mon goût) Page 145, changed “Schensal” to “Scheusal” twice, and again on page 180. End of the Project Gutenberg EBook of Tarr, by Percy Wyndham Lewis