Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
“No,” was the answer, with a look of lofty truth; “I abhorred the guilty
profanations of the pagan; and who can love the dungeon? Even were Cyprus
a paradise, I should have felt unhappy in the separation from my country
and from you. Yet those alone who have seen the matchless loveliness of
the island—the perpetual animation of life in a climate and in the midst
of scenes made for happiness—can know the sacrifice that must be made by
its people in leaving it, and leaving it perhaps forever.”
“The crew of that galley are not to be tried by long exile. In two days
at furthest, they will anchor in their own harbour,” was my only answer.
[Sidenote: Miriam Speaks of Constantius]
“And how deeply must the sacrifice be enhanced by the abandonment of
rank, wealth, professional honors!—and this is the sacrifice on which I
have been sent to consult my husband.”
I was totally at a loss to conceive of whom she spoke.
“Our friend—our deliverer from captivity or death—the generous being who,
through infinite hazards, restored your wife and children to happiness
and home——”
“Constantius? Impossible! At the very age of ambition, with his talents,
his knowledge of life, his prospects of distinction!”
“Constantius will never return to Cyprus in that galley—will never draw
sword for Rome again—will never quit the land given by Heaven to our
fathers, if such be the will of Salathiel.”
“Strange. But his motives? He is superior to the fickleness that abandons
an honorable course of life through the pure love of novelty—or is he
weary of the absurdities of paganism?”
“Thoroughly weary—more than weary: he has abjured them forever and ever.”
“You rejoice me. But it was to be expected from his manly mind. You
have brought an illustrious convert, my beloved! and if your captivity
has done this, it was the will of Heaven. Constantius shall be led
with distinction to the Temple and be one of ourselves. Judea may yet
require such men. Our holy religion may exult in such conquests from the
darkness of the idolatrous world.”
The voice of the hermits at their evening prayer now arose and held
us in a silence which neither seemed inclined to break. Many thoughts
pressed on my mind: the addition to our circle of a man whom I honored
and esteemed; the accession of a practised soldier to our cause; the near
approach of the hour of conflict; the precarious fate of those I loved
in the great convulsion which was to rend away the Roman yoke or leave
Judea a tomb. I accidentally looked up and saw that Miriam had been as
abstracted as myself. But war and policy were not in the contemplations
of the beaming countenance; nor their words on the lips that quivered
and crimsoned before me. Her eyes were fixed on the sky, and she was in
evident prayer, which I desired not to disturb.
[Sidenote: Miriam’s Candor]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account