Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
“Well,” said I, as I pressed the gallant hand that had planted the
first laurel on our brows, “you see that, if plowmen and shepherds make
rude soldiers, they make capital judges of soldiership. You might have
conquered a kingdom without receiving half this panegyric in Rome.”
“The service is but begun, and we shall have another lesson to get or
give to-morrow. Those fellows are grateful, I allow,” said he, with a
smile, “but you must confess that, for what has been done, we have to
thank the discipline that brought us into the Roman rear.”
“Yes, and the discipline that made them so much alarmed about their rear
as to run away when they might have charged and beaten us.”
[Sidenote: A Scene of Inspiration]
This little affair put us all in spirits, and the songs and cheerful
clamors burst out with renewed animation. But the appearance of the enemy
soon became evident. We found the ruined cottage, the torn-up garden,
the burned orchard—those habitual evidences of the camp. As we advanced,
the tracks of wagons and of the huge wheels of the military engines
were fresh in the grass, and from time to time some skeleton of a beast
of burden, or some half-covered wreck of man, showed that desolation
had walked there; the cavalry soon appeared on the heights in larger
bodies; but all was forgotten in the sight that at length rose upon the
horizon—we beheld, bathed in the richest glow of a summer’s eve, the
summits of the mountains round Jerusalem, and glorious above them, like
another sun, the golden beauty of the Temple of temples!
What Jew ever saw that sight but with homage of heart? Fine fancies may
declaim of the rapture of returning to one’s country after long years.
Rapture! to find ourselves in a land of strangers, ourselves forgotten,
our early scenes so changed that we can scarcely retrace them, filled up
with new faces, or with the old so worn by time and care that we read
in them nothing but the emptiness of human hope; the whole world new,
frivolous, and contemptuous of our feelings. Where is the mother, the
sister, the woman of our heart? We find their only memorials among the
dead, and bitterly feel that our true country is the tomb.
But the return to Zion was not of the things of this world. The Jew saw
before him the city of prophecy and power. Mortal thoughts, individual
sorrows, the melancholy experiences of human life, had no place among
the mighty hopes that gathered over it, like angels’ wings. Restoration,
boundless empire, imperishable glory, were the writing upon its bulwarks.
It stood before him, the Universal City, whose gates were to be open
for the reverence of all time; the symbol to the earth of the returning
presence of the Great King; the promise to the Jew of an empire,
triumphant over the casualties of nations, the crimes of man, and even
the all-grasping avarice of the grave.
The multitude prostrated themselves; then rising, broke forth into the
glorious hymn sung by the tribes on their journeys to the Temple:
Public-domain text, read in full here on John Shaqi.
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