Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
He started away wildly. “Touch me not; I am unfit to live. I—I have been
your ruin, and yet He who knows the heart, knows that I alone am not to
blame. I was a dupe to furious passions, the victim of evil counselors,
the prey of disease of mind. On my crimes may Heaven have mercy! They are
beyond the forgiveness of man.”
By the feeble light, which showed scarcely more than the wretchedness
of my dungeon, I made some little preparations for the refreshment of
this feverish and famished being. His story agitated him, and strongly
awakened as my curiosity was, I forbore all question. But it lay a burden
on his mind, and I suffered him to make his confession.
[Sidenote: Jubal’s Explanation]
“I loved Salome,” said he; “but I was so secure of acceptance, according
to the custom of our tribe, that I never conceived the possibility of an
obstacle to our marriage. My love and my pride were equally hurt. The
new distinctions of her husband made my envy bitterness. To change the
scene, I went to Jerusalem. I there found malice active. Your learning
and talents had made you obnoxious long before; your new fame and rank
turned envy into hatred. Onias, whose dagger you turned from the bosom
of the noble Eleazar, remembered his disgrace. He headed the conspiracy
against you, and nothing but the heroic vigor with which you stirred up
the nation could have saved you long since from the last extremities of
faction. My unhappy state of mind threw me into his hands. I was inflamed
against you by perpetual calumnies. It was even proposed that I should
accuse you before the Sanhedrin of dealing with the powers of darkness.
Proofs were offered which my bewildered reason could scarcely resist.
I was assailed with subtle argument; stimulated by sights and scenes
of strange import, horrid and mysterious displays, which implicate the
leaders of Jerusalem deeply in the crime of the idolaters. Spirits, or
the semblances of spirits, were raised before my eyes; voices were heard
in the depths and in the air, denouncing you, even you, as the enemy of
Judea and of man; I was commanded, in the midst of thunders, real or
feigned, to destroy you.”
Here his voice sank, his frame quivered; and wrapping his head in his
cloak, he remained long silent. To relieve him from his confession, I
asked for intelligence of my family and of the country.
“Of your family I can tell you nothing,” said he mournfully; “I shrank
from the very mention of their name. During these two years I had but one
pursuit—the discovery of your prison. I refused to hear, to think, of
other things. I felt that I was dying, and I dreaded to appear before the
great tribunal with the groans from your dungeon rising up to stifle my
prayers.”
“But is our country still torn by the Roman wolves?”
Public-domain text, read in full here on John Shaqi.
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