Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
“If ever Arab regretted his capture,” said she, “this most unlucky
of sheiks shall have cause. But I shall teach him at least one
virtue—repentance to the last hour of his life. I think that I see him at
this moment frightened into a philosopher, and wishing from the bottom of
his soul that he had, for once, resisted the temptation of his trade.”
“But what will you do with the money, my pretty teacher of virtue to
Arabs?”
“Give it to my preserver,” said she, advancing, with a look suddenly
changed from sportiveness to blushing timidity; “give it to him who was
sent by Providence to rescue a daughter of Israel from the hands of the
heathen.”
In the emotion of gratitude to me there was mingled a loftier feeling,
never so lovely as in youth and woman; she threw up a single glance to
heaven, and a tear of piety filled her sparkling eye.
“But, temptress and teacher at once,” said I, “by what right am I to
seize on the sheik’s treasury? May it not diminish my supernatural
dignity with the tribe to be known as a plunderer?”
“Ha!” said she, with a rosy smile; “who is to betray you but your
accomplice? Besides, money is reputation and innocence, wisdom and
virtue, all over the world.”
Touching, with the tip of one slender finger, my arm as it lay folded on
my bosom, she waved the other hand, in attitudes of untaught persuasion.
[Sidenote: A Maiden’s Philosophy]
“Is it not true,” pleaded the pretty creature, “that next to a crime
of our own is the being a party to the crime of others? Now, for what
conceivable purpose could the Arab have collected this money? Not for
food or clothing; for he can eat thistles with his own camel, and nature
has furnished him with clothing as she has furnished the bear. The haik
is only an encumbrance to his impenetrable skin. What, then, can he do
with money but mischief, fit out new expeditions, and capture other
fair maidens, who can not hope to find spirits, good or bad, for their
protectors? If we leave him the means of evil, what is it but doing
the evil ourselves? So,” concluded this resistless pleader, carefully
gathering up the spoil and putting it into my hands, “I have gained my
cause, and have now only to thank my most impartial judge for his patient
hearing.”
Public-domain text, read in full here on John Shaqi.
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