Telepathy and the Subliminal SelfMason, R. Osgood (Rufus Osgood)
Philosophy
Telepathy and the Subliminal Self
Mason, R. Osgood (Rufus Osgood)
Parapsychology -- Investigation; Telepathy
Evidently the more numerous the coincidences, or the dreams which
correspond to contemporaneous events, the weaker becomes the theory of
_chance_ coincidences. Supposing, then, Lord Brougham's case to have been
unique, that not another similar case was known to have occurred, then we
should have no particular hesitation in assigning it to the category of
chance coincidences; but even then it would be out of the order of _usual_
coincidences both in interest and the number of separate points involved;
it would excite special interest, but the reference of it to chance would
not be considered unreasonable: if, however, three or four such cases had
been reported and discussed in a generation, thoughtful people would
begin to inquire if there might not be some relation of sequence, or
possibly of cause and effect; but when hundreds of cases have been
reported, because they have been systematically sought for--veridical
dreams connected with the moment of the death of the agent, with fainting,
with trance, with moments of supreme excitement, or of extreme danger, so
many different conditions in which by careful observation it is found that
such hallucinations and symbols relating to actual contemporaneous
occurrences originate and are telepathically transmitted--the matter is
then quite removed from the category of chance coincidences, and any
attempt to force these cases there to-day denotes either ignorance of
established facts or inability to appreciate logical reasoning or even
mathematical demonstration. This is all upon the supposition that the case
in question was a dream. On the other hand, now place the case where it
really belongs as a _waking_ or Borderland _vision_--an event in a class a
hundred-fold less numerous than dreams--and in which class corresponding
events are at least tenfold _more numerous_, and we see how conspicuously
weak is the coincidence theory.
Neither need the other horn of the dilemma, namely, Supernaturalism, any
longer be taken. A newly recognized method of mental interaction is
gradually coming into view; a new principle and law in psychology is being
established; and under this law the erratic and discredited facts of
history as well as the facts of present observation and experiment are
falling into line and becoming intelligible.
The new principle or law, as we have seen, is this: Perceptions, of the
class which have usually been known as hallucinations, may be originated
and transferred _telepathically_; in other words, there is a subliminal
self, which, under various conditions on the part of either agent or
percipient, or both, may come to the surface and act, impressing the
sensitive percipient through the senses, by dreams, visions, and
apparitions, as well as through hallucinations of hearing and touch.
Public-domain text, read in full here on John Shaqi.
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