Telepathy and the Subliminal SelfMason, R. Osgood (Rufus Osgood)
Philosophy
Telepathy and the Subliminal Self
Mason, R. Osgood (Rufus Osgood)
Parapsychology -- Investigation; Telepathy
Col. Deyer is an intelligent man, commanding the respect of his neighbors,
and has held an appointment of considerable importance under the
government at Washington. In a letter dated December 2d, 1893, he
says:--"Thousands of people from various sections of the Union have
visited the place--of course some laugh at it. I do myself sometimes, as I
am not superstitious and take little stock in spooks or anything connected
therewith; but the well is here, and still shows up many wondrous things,
but not so plentiful nor so plainly as it did a year ago."
We have presented in this well the most favorable conditions possible for
crystal-gazing--a body of unusually clear sparkling water, lying upon a
white sand bottom, and the rays of the sun reflected into it by means of a
mirror;--no better "cup of divination" could be desired, nor any better
circumstances for securing the psychical conditions favorable for the
action of the subliminal self.
The various methods of practising crystal-gazing here noticed may be
looked upon simply as so many different forms of _sensory automatism_,
referable in these instances to the sense of sight; and whether produced
by using the "cup of divination," the ink or treacle in the palm of the
hand, the jewels of the Jewish high-priest, the ordinary crystal or stone
of the early Christian centuries, and even down to the experiments of Miss
X., and the Society for Psychical Research, or last of all, the wells or
springs of clear water, either the early ones of Greece and Rome, or the
latest one on the farm of Col. Deyer, they are all simply methods of
securing such a condition by gazing fixedly at a bright object, as best to
facilitate communication between the ordinary or primary self, and the
secondary or subliminal self. It is the first, and perhaps the most
important, in a series of sensory automatisms, or those having reference
to the senses, in distinction from motor automatisms, or those produced by
various automatic actions of the body.
These sensory automatisms are usually looked upon as hallucinations--but
so far as the term hallucination conveys the idea of deception or falsity
it is inappropriate, since the messages brought in this manner are just as
real--just as veridical or truth-telling as automatic writing or
speaking.
Hearing is another form of sensory automatism, which, while less common
than that of seeing, has also been noticed in all ages.
The child Samuel, ministering to the High Priest Eli, three times in one
night, heard himself called by name, and three times came to Eli saying,
"Here am I;" adding at last, "for surely thou didst call me." The wise
high-priest recognized the rare psychic qualities of the child and brought
him up for the priesthood in place of his own wayward sons; and he became
the great seer of Israel.
Public-domain text, read in full here on John Shaqi.
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