Temporal Power: A Study in SupremacyCorelli, Marie
Philosophy
Temporal Power: A Study in Supremacy
Corelli, Marie
Religious fiction
“Has he gone?”
“Yes, Excellency.”
“Wait!” And sitting down he wrote hastily the following lines:
“DEAR SIR,--Your letter is inexplicable. I sent no messenger to you last
night. If you have any explanation to offer, I shall be disengaged and
alone till 11.30 this morning.
“Yours truly,--DE LUTERA.”
Folding, sealing, and addressing this, he marked it ‘Private’ and gave
it to his man.
“Take this yourself,” he said, “and put it into Mr. Jost’s own hands.
Trust no one to deliver it. Ask to see him personally, and then give it
to him. You understand?”
“Yes, Excellency.”
His note thus despatched, the Marquis threw himself down in his
arm-chair, and again read Jost’s mysterious communication.
“Whatever messenger has passed himself off as coming from me, Jost must
have been crazy to receive him without credentials,” he said. “There
must be a mistake somewhere!”
A vague alarm troubled him; he was not moved by conscientious scruples,
but the idea that any of his secret moves should be ‘explained’ to a
stranger was, to say the least of it, annoying, and not conducive to
the tranquillity of his mind. A thousand awkward possibilities suggested
themselves at once to his brain, and as he carried a somewhat excitable
disposition under his heavy and phlegmatic exterior, he fumed and
fretted himself for the next half hour into an impatience which only
found vent in the prosaic and everyday performance of dressing himself.
Ah!--if those who consider a Prime Minister great and exalted, could
only see him as he pulls on his trousers, and fastens his shirt collar,
what a disillusion would be promptly effected! Especially if, like
the Marquis de Lutera, he happened to be over-stout, and difficult to
clothe! This particular example of Premiership was an ungainly man; his
proud position could not make him handsome, nor lend true dignity to his
deportment. Old Mother Nature has a way of marking her specimens, if we
will learn to recognize the signs she sets on certain particular ‘makes’
of man. The Marquis de Lutera was ‘made’ to be a stock-jobber, not a
statesman. His bent was towards the material gain and good of himself,
more than the advantage of his country. His reasoning was a slight
variation of Falstaff’s logical misprisal of honour. He argued; “If I
am poor, then what is it to me that others are rich? If I am neglected,
what do I care that the people are prosperous? Let me but secure and
keep those certain millions of money which shall ensure to me and my
heritage a handsome endowment, not only for my life, but for all
lives connected with mine which come after me,--and my ‘patriotism’ is
satisfied!”
He had just finished insinuating himself by degrees into his morning
coat, when his servant entered.
“Well!” he asked impatiently.
“Mr. Jost is coming round at once, Excellency. He ordered his carriage
directly he read your note.”
“He sent no answer?”
“None, Excellency.”
“When he arrives, show him into the library.”
“Yes, Excellency.”
Public-domain text, read in full here on John Shaqi.
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