Temporal Power: A Study in SupremacyCorelli, Marie
Philosophy
Temporal Power: A Study in Supremacy
Corelli, Marie
Religious fiction
“Then,--since you give me leave,--I _will_ speak!” she said; “For
perhaps I shall never see you again--never have the chance to ask you,
as a Man whom the mere accident of birth has made a king, to have more
thought, more pity, more love for your subjects! Surely you should be
their guardian--their father--their protector? Surely you should not
leave them to become the prey of unscrupulous financiers or intriguing
Churchmen? Some say you are yourself involved in the cruel schemes which
are slowly but steadily robbing this country’s people of their Trades,
the lawful means of their subsistence; and that you approve, in the
main, of the private contracts which place our chief manufactures and
lines of traffic in the hands of foreign rivals. But I do not believe
this. We--and by we, I mean the Revolutionary party--try hard not to
believe this! I admit to you, as faithfully as if I stood on my trial
before you, that much of the work to which we, as a party have pledged
ourselves, consists in moving the destruction of the Monarchy, and the
formation of a Republic. But why? Only because the Monarchy has proved
itself indifferent to the needs of the people, and deaf to their
protestations against injustice! Thus we have conceived it likely that
a Republic might help to mend matters,--if it were in power for at least
some twenty or thirty years,--but at the same time we know well enough
that if a King ruled over us who was indeed a King,--who would refuse to
be the tool of party speculators, and who could not be moved this way or
that by the tyrants of finance, the people would have far more chance
of equality and right under a Republic even! Only we cannot find that
king!--no country can! You, for instance, are no hero! You will not
think for yourself, though you might; you only interest yourself in
affairs that may redound to your personal and private credit; or
in those which affect ‘society,’ the most dissolute portion of the
community,--and you have shown so little individuality in yourself or
your actions, that your unexpected refusal to grant Crown lands to
the Jesuits was scarcely believed in or accepted, otherwise than as a
caprice, till your own ‘official’ announcement. Even now we can scarcely
be brought to look upon it except as an impulse inspired by fear!
Herein, we do you, no doubt, a grave injustice; I, for one, honestly
believe that you have refused these lands to the Priest-Politicians,
out of earnest consideration for the future peace and welfare of your
subjects.”
“Nay, why believe even thus much of me?” he interrupted with a grave
smile; “May you not be misled by that Resemblance I bear, to one who is,
in your eyes, so much my superior?”
A faint expression of offence darkened her face, and her brows
contracted.
Public-domain text, read in full here on John Shaqi.
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