Temporal Power: A Study in SupremacyCorelli, Marie
Philosophy
Temporal Power: A Study in Supremacy
Corelli, Marie
Religious fiction
The next day the heavens were clouded; and occasional volleys of heavy
thunder were mingled with the gusts of wind and rain which swept over
the city, and which lashed the fair southern sea into a dark semblance
of such angry waves as wear away northern coasts into bleak and rocky
barrenness. It was disappointing weather to multitudes, for it was the
feast-day of one of the numerous saints whose names fill the calendar of
the Roman Church,--and a great religious procession had been organized
to march from the market-place to the Cathedral, in which two or three
hundred children and girls had been chosen to take part. The fickle
bursts of sunshine which every now and again broke through the lowering
sky, decided the priests to carry out their programme in spite of the
threatening storm, in the hope that it would clear off completely with
the afternoon. Accordingly, groups of little maidens, in white robes and
veils, began to assemble with their flags and banners at the appointed
hour round the old market cross, which,--grey and crumbling at the
summit,--bent over the streets like a withered finger, crook’d as it
were, in feeble remonstrance at the passing of time,--while glimpses of
young faces beneath the snowy veils, and chatter of young voices, made
brightness and music around its frowning and iron-bound base. Shortly
before three o’clock the Cathedral bells began to chime, and crowds
of people made their way towards the sacred edifice in the laughing,
pushing, gesticulating fashion of southerners, to whom a special service
at the Church is like a new comedy at the theatre,--women with coloured
kerchiefs knotted over their hair or across their bosoms--men, more or
less roughly clad, yet all paying compliment to the Saint’s feast-day
by some extra smart touch in their attire, if it were only a pomegranate
flower or orange-blossom stuck in their hats, or behind their ears.
It was a mixed crowd, all of the working classes, who are proverbially
called ‘the common,’ as if those who work, are not a hundred times
more noble than those who do nothing! A few carriages, containing some
wealthy ladies of the nobility, who, to atone for their social sins,
were in the habit of contributing largely to the Church, passed every
now and again through the crowd, but taken as a spectacle it was simply
a ‘popular’ show, in which the children of the people took part, and
where the people themselves were evidently more amused than edified.
Public-domain text, read in full here on John Shaqi.
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