Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
“Locked out!” flashed through his mind at once. His head became
warm. He tried to consider what was now to be done, but he saw no
prospects before him. He felt an impulse to batter down the door,
enter the room, get into bed and lie there. He had already rolled his
fists into a ball. But after striking the door a resounding blow, he
ran down the stairs. Only when he had reached the bottom did he ask
himself, “Why that blow?”
It was snowing and a strong wind was whistling and moaning. The cold
went right through Itsye’s bones; he began to tremble, and his teeth
knocked together. He huddled up in his tattered cotton coat, from
which there hung patches, strips of lining and wadding. He groaned in
despair and stepped back into the entrance of the house. He felt a
tug at his heart, and was once more seized with a desire to weep, to
weep.
“What will come of this? What?”
He could behold no answer. He would to-day be frozen to death or die
of hunger.
“Oh, for something to eat! Food, food!”
He looked about. He was standing near a cellar, the door to which was
protected by a heavy lock. He placed his hand upon the lock, with no
thought of robbery. As he felt the cold iron, however, it occurred
to him that it would be a good idea to break off the lock and obtain
access to the cellar. He pulled at the lock. No. This was beyond his
strength. He repeated the attempt, and at length summoned all his
force and gave a violent wrench.
The lock merely made a loud noise; nothing else. He was intimidated
by the knock. He looked around and quickly deserted the entrance to
the house.
Had he really desired to steal? And if he had succeeded in tearing
the lock away, would he really have entered and committed theft?
He could not believe this. He had been born into poverty, had been
reared as an orphan in misery and ill-treatment, yet his hand had
never been raised to another’s property. “Scandal-maker,” they
used to call him, and “wickedest of the wicked”; for he never was
silent when wronged, and all were his enemies because of this
vindictiveness. Yet these self-same persons admitted that you could
leave heaps of gold with him in perfect security. And just now he had
been on the point of stealing! That morning he had also thought of
stealing. What? Would he really have stolen? And perhaps yes. Ah, he
was so hungry! “Food, food, food!”
Again he surveyed the neighbourhood. He was in the street! He had not
even noticed it when he left the yard. What was he going to do in the
street? Whither would he go? “Oh, for a bite!” But there was no sense
in standing here in the street. He must walk. “Walk wherever my eyes
lead me, until I fall—fall, and an end of me!”
Again his wrath returned. Anger against himself and the whole
world. At once, however, he saw that he lacked the strength to be
angry,—that his heart was growing weaker. “Food, food, food!”
Public-domain text, read in full here on John Shaqi.
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