England -- Social life and customs -- 20th century -- Fiction; Husband and wife -- Fiction; Siblings -- Fiction
The autumn was always a pleasant time to me, as I was extremely fond of
both shooting and hunting: and now that Fay as well as Annabel was
sitting by the fireside that beckoned me home after my long day's
sport, my contentment was great indeed. My happiness would have been
complete if only I had felt equally sure of Fay's.
That want of self-confidence which I must have inherited from my
mother, since neither my father nor Annabel ever had a trace of it,
made it impossible for me to believe in my own power of filling my
young wife's life with joy and interest; but I had great faith in the
soothing powers of Annabel, to say nothing of the increasingly
absorbing little pleasures and interests which go to make up the sum of
country life. Surely all these were enough to make any woman content.
And in the depths of my soul I cherished an unspoken hope that there
was a greater and more satisfying joy still in store for Fay in the dim
and distant future--that highest joy of all, without which no woman's
life is complete, and the lack of which had created the only cloud that
ever dimmed the brightness of Isabel Chayford's blue eyes.
So I possessed my soul in patience, and prayed that in the years to
come my darling might be as happy as she deserved and as I desired her
to be. And I loved her so well that I was content to stand aside, if I
thought others could succeed where I had failed. I only prayed that
she might be happy: I never added a petition that her happiness might
be found in me. It would have seemed to me presumption to do so.
Perhaps I was wrong in this: I dare say I was, as I nearly always am.
It is the people who make the greatest demands that get the largest
supplies. But it was not in me either to make the one or to claim the
other; and we can only act according to our kind.
In looking back on past events I once used to think: "How much better
things would have turned out, if only I had acted differently." But as
I grew older and wiser I changed the formula to: "How much better
things would have turned out, if only I had had the power to act
differently." And at the back of my mind I knew that I never had had
the power.
Of course this does not apply to wrongdoing: we are always able to
avoid that if we wish. We are to blame for our sins, as they are
caused by temptations which are outside us, and therefore possible to
be resisted; but I do not think we are to blame for our blindness and
our blunders, as they arise from our own limitations, which are inside
us and part of ourselves. If I had my life to live over again, I
hope--and believe--that I should not repeat the wrong things I have
done; but I very much fear that I should repeat all the stupid things,
given that I remained myself. Grace and Wisdom are both gifts from on
high: but Grace is a far more common gift than Wisdom.
Public-domain text, read in full here on John Shaqi.
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