England -- Social life and customs -- 20th century -- Fiction; Husband and wife -- Fiction; Siblings -- Fiction
But although I was sometimes ungracious enough to feel relieved by the
removal of Annabel's restraining presence, there were times when my
loneliness and desolation seemed almost more than I could bear. Though
in one way I could not miss Fay more than I had done for the past
eighteen months, in another way the absence of any feminine influence
in the house seemed to emphasise her absence as it had never been
emphasised before. As long as Annabel was still there, I only, so to
speak, missed my wife personally: but after Annabel had gone away I
missed Fay officially as well. I had always missed her in the spirit,
but now I also missed her in the letter: and my active yearning for her
was supplemented by a passive need. And underneath all my
emotions--underneath even my love and longing for Fay--there was ever
with me the consciousness of that condition which was known as
"excommunication" in the Mediæval Church and as "conviction of sin" in
the Evangelical Revival. I was not beyond reach of the love of God--no
one could be that: but I was outside the pale of what old-fashioned
theologists could call "His covenanted mercies." I did not think of
myself as a lost soul: that expression was robbed of all meaning for me
after I once realised with my heart as well as with my head Who it was
That came to seek and to save that which was lost: but I knew that I
was in the plight of that servant who, though His Lord forgave him his
debt, failed to extend the like clemency to his fellow-servant, and so
was cast into prison and not allowed to come thence until he should
have paid the uttermost farthing. To use the beautiful language of our
forefathers, I was no longer at peace with God.
This to me was the most terrible part of my sorrow. Fay's going had
taken all the sunshine out of life: but this took away even the
security of death. There seemed no hope for me anywhere.
I knew perfectly well that I myself was my own Hell: that it was
nothing but my attitude towards Frank that consigned me to this outer
darkness. Yet--knowing this--I could not bring myself to condone the
wrong which he had done me. It was not that I wouldn't forgive him: I
would willingly have pardoned him if I could; at least, so I thought at
the time, and so I think still, but one can never quite trust the
deceitfulness of the human heart. Whether I _would_ not, or whether I
_could_ not forgive Frank Wildacre, God only knoweth; but anyway I
_did_ not forgive him: and consequently my soul went out into the
wilderness to perish alone like the scapegoat of old, and my spiritual
wretchedness assumed proportions beyond the description of any form of
words.
It was in the spring after Annabel's marriage that I received the
following letter from Lady Chayford--
"MY DEAR REGGIE,
Public-domain text, read in full here on John Shaqi.
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