England -- Social life and customs -- 20th century -- Fiction; Husband and wife -- Fiction; Siblings -- Fiction
But my healing experiences did not end here. Ponty, who was a martyr
to rheumatism, asked me to treat her as I had treated Willie Jackson,
which I did, with marked success. Her pain disappeared, and her limbs
grew much more supple. Gradually it became quite a custom in the
village for any one in pain or sickness to send for me, and I helped
them as far as I was able. Sometimes my ministrations were absolutely
successful, sometimes only partially so; but I do not think they ever
failed to bring a certain amount of relief to the sufferers. Again I
do not attempt an explanation: I only know that it was so.
People often ask me whether I consider this gift of healing a natural
or a spiritual gift. My answer is that there is no fundamental
difference between the two, since "every good gift and every perfect
gift is from above, and cometh down from the Father of lights." But of
this I am sure, that it is not a gift bestowed upon every one alike,
and those who have it not should not therefore conclude that they are
farther from the Kingdom of Heaven than are those who have it. We are
expressly told that there are diversities of gifts, but the same
Spirit, and it is not for us to choose which gift shall be ours.
I remember discussing this one day with Blathwayte when we were walking
home together from rabbit shooting.
"Although I agree with you, Reggie," he said, "that it saves a good
deal of needless confusion when once we realise that what we call the
natural and the supernatural are in reality one, and that the
distinction between them is purely artificial, that does not explain
why you are more successful at some times than at others. Christ's
Power is always the same."
"No, Arthur, it isn't, because He has chosen to limit His Power by our
faith. Remember 'He could do no mighty works there because of their
unbelief.' When I fail, it may be that either I or my patient is
lacking in faith at the time."
Arthur nodded. "That may be so. Faith is always the one condition
that He imposes."
"And there may be another reason," I said slowly, "though it is one
which I find rather difficult to put into words. I think that we human
beings are very apt to confuse two things which in God's eyes are
essentially different: I mean Prayer and Magic. They are both
mysterious connections with the Unseen Powers through the mediums of a
form of words, by which we induce those Powers to act in accordance
with our own desires. I think I may say without injustice that most
people who believe in either or both of them regard them as a spiritual
form of wirepulling."
Arthur smiled. "I fancy you are not far out there, old man."
Public-domain text, read in full here on John Shaqi.
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