By nature Ireland would seem formed for peace and plenty. Happily located with the protecting bulwark of Great Britain between their emerald isle and foreign foes, blessed with a mild and equable climate, and inhabiting an island of singular fertility, the Irish would seem to have been marked for fortune's favors. Yet such has been the misgovernment of the English that the Irish have seen their paternal acres pass into the hands of aliens and absentees, their religion made a brand of shame and outlawry, their Parliament corrupted and done away, their industries crippled and bound down, and themselves reduced to wretched poverty. At the outset of the century the Act of Union went into effect, abolishing the Irish Parliament and admitting Irish (Protestant) Lords and Commons to the Parliament at Westminster. Pitt believed that the change would strengthen the empire and help Ireland as well, but it was brought to pass by means of lavish bribery, and sorely against the wish of the Irish patriots. Furthermore, the determination of Pitt to commend the act to Ireland by removing the political disabilities which barred Catholics from membership in Parliament was thwarted by the stiff-necked George III., who had got it into his head that such a concession would do violence to the Protestantism of his coronation oath. Pitt resigned in disgust, and Catholic emancipation had to await until England had finished Napoleon's European business and could turn her hand to the troubles nearer home. It was finally carried, in 1829, by Wellington and Peel, the reform being fairly forced upon them by the tremendous agitation in its behalf by the eloquent Daniel O'Connell and his comrades of the Catholic Association. To save the nation from civil war the government yielded with scant grace, and O'Connell and his "tail" of Irish Catholics came into Parliament to form a new and perplexing element in all subsequent political calculations.