agriculturist disappears gradually even in places where it exists, so
soon as it comes into contact with a cultured environment. It is clearly
impossible to create it where it does not exist, and most of all in a
people like ours, in which two thousand years of wandering have
implanted traits of an exactly opposite character.
There remains, then, only one hope: the young labourers who come to
Palestine with the intention of devoting their lives to the national
ideal, of “capturing labour”[79] in Palestine and of creating in our
existing and future Colonies that rural proletariat which is so far
non-existent. It is significant that the “labour question” has latterly
become almost the central problem of our colonisation work. It is felt
on all hands that bound up with this question of labour is a still
larger question—that of the whole aim of Zionism. If these labourers
cannot succeed in supplying what is lacking, that proves that even
national idealism is not strong enough to create the necessary qualities
of mind and heart; and we must therefore reconcile ourselves to the idea
that our rural settlement in Palestine, even if in course of time it
develops up to the maximum of its possibilities, will always remain an
upper stratum, a culturally developed minority, with the brains and the
capital, while the rural proletariat, the manual labourers who form the
majority, will still not be ours. This, of course, involves a complete
transformation of the character and aim of Zionism. No wonder, then,
that there have been so many suggestions for improving the condition of
the labourers. Everybody sees that so far the labourers have not
succeeded very well in their mission: in recent years many of them have
left the country, while few have arrived there, and the position of
those who remain is insecure. The general tendency is to put the blame
on certain external difficulties, and to look for ways of removing those
difficulties—as, by persuading the colonists to give Jewish a preference
over Arab labourers; by making things more comfortable for the labourers
in the matter of food and lodging; and many other familiar suggestions.
The Zionist public consoles itself with the belief that when all these
steps are taken the number of Jewish labourers will steadily increase
with the increase of work, and that as the settlement grows and the
amount of work increases, so will our labouring rural proletariat
increase, and thus the “secure home of refuge” will be built up by our
own hands, from the foundation to the roof.
Public-domain text, read in full here on John Shaqi.
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