13. Elder Brewster, with the tastes and habits of a gentleman, a rapidly diminishing property, and a large family of children, looked about for work, and presently obtained pupils whom he taught English after an original method. Later he set up a printing-press, and in printing Puritan books, forbidden to be published in England, found plenty to do. Mr. Robinson visited his people and was busy for their welfare, preached, studied, wrote books; he was a kind friend and helper, and a scholar besides, and proud of him were his devoted flock. 14. Leyden Dutchmen looked with curiosity upon the knot of plain foreigners, sober men, quiet women, children named after all the Bible saints and heavenly virtues. Bibles they brought and evidently read. It was rumored that together every morning and before each meal each household held service of prayer, and long sermons and various devotions wholly filled the Sabbath. Queer people, meditated the Hollanders. But they soon found that it was safe to trust the Bible readers. Though they were peculiar about Sunday, they were surprisingly certain to keep their promises, and for all their propensity to pray without ceasing they made most faithful workmen. Superintendents sought them for laborers, merchants willingly gave them credit; and with the passing years they became settled and quietly prosperous. The Bibles were not neglected, the daily prayers and weekly sermons were methodically attended. 15. The unpretentious people were not unobserved. Many from England came to enjoy like freedom of worship, and far outside of Leyden John Robinson's learning was known. When Arminians and Calvinists fell into hot disputes, and Leyden ministers and university professors held public meetings twice a week to settle knotty points of doctrine, John Robinson was always there, listening eagerly to both sides. Many a famous talk he bad with the ministers and professors. We must have Mr. Robinson confute the Arminians, cried his friends among themselves. 16. So on a day the Puritan pastor, somewhat demurring because he was a foreigner, yet withal not loath to ride a tilt with the enemy, confronted Episcopus, the Arminian professor; and it is reported by the Calvinists that his overwhelming arguments utterly nonplussed and put the great Episcopus to rout. Oh, those theological debates! About the paltry affairs of this world it was not right to quarrel. When personal considerations were at stake, Puritan worthies could bridle the tongue; but when was called in question some keenly felt phase of the truth, some doctrine their precious Bible seemed to teach, then the repressed fire burst into legitimate flame, and righteous indignation with magnificent effect hurled back and forth the thunderbolts of prophecy and psalm. THE DEPARTURE FROM LEYDEN.