21. But, sending petition to the king, they found that he would give them no assurance of freedom of worship; it was intimated that, if they did go, the royal eye might be expected to wink at the proceeding; but, as for promises, royalty would not commit itself. Here was a discouragement. How should they dare break up their homes and cross the ocean to an unknown, uncolonized land, with no assurance of protection and liberty when they arrived there? But the leaders rallied again: "If on the king's part there is a purpose or desire to wrong us," they cried, "though we had a seal as broad as the house-floor it would not serve the turn, for there would be means enough found to recall or reverse it. . . . We must rest herein on God's providence, as we have done before." Not lacking in comprehension of the world's ways and in canny shrewdness were those Puritans! 22. Wearisome negotiations then began with men who should furnish means for the removal. Back and forth, from Leyden to London, from London to Leyden, the agents went; letters passed from Robinson and Brewster to the London merchants, and from the London merchants back. Poor Robert Cushman, agent for the Puritans, experienced numerous tribulations; pushed by the merchants to make an agreement, blamed by his friends for going beyond his instructions, his letters defending himself give a spirited glimpse into the harrowed soul of a quick-tempered Christian. 23. After months of all this, the arrangements were concluded. A body of London merchants agreed to furnish ships and provisions for the passage, on certain conditions: for seven years after landing the Puritans were to hold all property in common; they were to fish, plant, build, and at the end of seven years were to share with the merchants, according to certain specified conditions, the accumulated property, capital, and profits. Hard terms! But they could not choose, and go they must. 24. Who should go? This question agitated the Leyden congregation. Not all could take the voyage. Perhaps not all cared to: it was so far, so far! Yet the most were willing, and it remained to select from the large congregation those most fit for the hard task. There was dividing of friend from friend, of husband from wife, of father from child. Elder Brewster would go as their spiritual leader, since the beloved pastor must for the present stay with those who remained, hoping later to cross the sea and come to them.