33. So there they were, and as yet no one had left the ship. It was
winter. The cold blue ocean beat the cold white shore, and the dark
forest further back rustled and moaned in the north wind, whistling
bleak welcome. What could those women and children do there? West from
the sea lay an unexplored country, no one knew how large; dark forest
uninhabited, save for the dusky Indian, clothed the land in an
unbroken mystery of wilderness; north and south stretched the desolate
coast, stretched five hundred miles ere it reached the nearest
European settlement; east lay the ocean, not to be recrossed. How
could the men build shelter in the midst of a northern winter? And
they must build, for the ship's store of provisions was none too
large, and the captain impatient to be off again before famine set in.
After ages of comfort--shiver to think of it!--that lone, cold
landing; the stretching, desolate coast; the cutting, wind-blown snow;
the little anchored ship, bearing treasure of warm human hearts,
strong human wills, clear purpose, courage untamed. Slight protection,
the rocking ship, for such precious store of life, with that white,
relentless winter coming down upon the bay.
34. The day of casting anchor, those steadfast, earnest men, whose God
was the Lord, and whose king was James of England, gathered in the
Mayflower cabin and, by a formal statement written and signed, formed
themselves into a civil state. Note the words of the compact: "In the
name of God, amen. We, whose names are underwritten, the loyal
subjects of our dread sovereign lord, King James--" have fled over
seas from English persecution? No--"have undertaken, for the glory of
God and the advancement of the Christian faith, and honor of our king
and country, a voyage to plant the first colony in the northern parts
of Virginia." God and the king; true Christians and true Englishmen.
The document reads with a calm dignity, a clear political instinct, a
solemn religious faith, worthy of Englishmen. They may have braved
English laws for conscience' sake, but there is no bravado; they may
keenly feel the injustice they have experienced, but there was no
repining.
Public-domain text, read in full here on John Shaqi.
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