Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
The month of June is devoted to the bath of Jugger-naut, who was one of
the incarnations of Vischnu. The name, Jugger-naut, means Lord of the
Universe. His worship is comparatively recent. His idols are extremely
ugly. But the most remarkable thing perhaps about this worship is that it
destroys, for the time, the distinction of castes. While within the walls
which surround the temple Hindoos of every caste eat together from the
same dish. But as soon as they leave the temple this equality disappears.
The ceremony of the bath originated in this legend. The idol Jugger-naut,
desiring to bathe in the Ganges, came in the form of a boy to the river,
and then gave one of his golden ornaments to a confectioner for something
to eat. Next day the ornament was missing, and the priests could find it
nowhere. But that night in a dream the god revealed to a priest that he
had given it to a certain confectioner to pay for his lunch; and it being
found so, a festival was established on the spot, at which the idol is
annually bathed.
The other festival of this month is the worship of the Ganges, the sacred
river of India. Here the people come to bathe and to offer sacrifices,
which consist of flowers, incense, and clothes. The most sacred spot is
where the river enters the sea. Before plunging into the water each one
confesses his sins to the goddess. On the surface of this river castes are
also abolished, the holiness of the river making the low-caste man also
holy.
In the month of July is celebrated the famous ceremony of the car of
Jugger-naut, instituted to commemorate the departure of Krishna from his
native land. These cars are in the form of a pyramid, built several
stories high, and some are even fifty feet in height. They are found in
every part of India, the offerings of wealthy people, and some contain
costly statues. They are drawn by hundreds of men, it being their faith
that each one who pulls the rope will certainly go to the heaven of
Krishna when he dies. Multitudes, therefore, crowd around the rope in
order to pull, and in the excitement they sometimes fall under the wheels
and are crushed. But this is accidental, for Krishna does not desire the
suffering of his worshippers. He is a mild divinity, and not like the
fierce Siva, who loves self-torture.
In the month of August is celebrated the nativity of Krishna, the story of
whose birth resembles that in the Gospel in this, that the tyrant whom he
came to destroy sought to kill him, but a heavenly voice told the father
to fly with the child across the Jumna, and the tyrant, like Herod, killed
the infants in the village. In this month also is a feast upon which no
fire must be kindled or food cooked, and on which the cactus-tree and
serpents are worshipped..
Public-domain text, read in full here on John Shaqi.
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